by Jeffrey R. Charles.
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Copyright 1994, 1995, 1996, 1997, 1998, 2018, 2019 Jeffrey R. Charles.
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Section 1 (the above-linked document) includes an Introduction and the following chapters:
Dedications; The Experience of Totality; Making an Eclipse; Instrumentation and Preparation; Selecting Bolivia as the Country to Visit; Murphy's Law Strikes Even Before I Leave Home; The Expedition Begins; The Perils of Being a Commodity; A Dizzying Hodgepodge of Events; Glaring Inequality; Getting to the High Altitude Eclipse Site.
The morning of the November 3, 1994 total solar eclipse, we awoke to a mostly clear sky. The only visible clouds over the altiplano were thin bands of cirrus. The cloud bands were visible in all directions. While the clouds could interfere with the outer corona, they also had the potential to make my 360 degree panoramas look really interesting.
Our site was about 1 km east of Sevaruyo, and a few meters higher than the town's elevation of 3740 meters. Health wise, I felt only slightly better than the night before, and it was clear that my physical condition had not really improved much. I could no longer remember many aspects of my planned eclipse procedures, and I had even forgotten that Venus would be visible next to the eclipse. It was a good thing I had prepared a check list for my procedures!
Delfina had come with Roberto's family and made coffee for everyone, so I had some. My equipment was set up North of where the bus was parked. Some other people from our convoy were set up on a hill to the south. Two of them had 60 mm refractor telescopes, and at least one of the telescopes was set up to project partial phases of the eclipse onto a small screen. Some people had film cameras, others had video cameras, and still others had no cameras at all. But for our group, there were enough solar filters to go around.
The missionary who had driven his van to the eclipse site began taking video of the general area and interviewing people. It looked like he was doing an excellent job of documenting the general surroundings. (That was something I was too tired to do.) He, Willma and the few students from Buenas Nuevas all knew that I was going to be busy during the eclipse, so they did not ask me questions or interfere; however, there were others from the convoy who did not have such consideration.
As could be the case in any country, some relatively well-to-do local people, unindoctrinated in eclipse etiquette, soon huddled around my telescope, fully equipped with their flash cameras and a plethora of questions. Some of them even kept walking or standing right in front of my telescope (usually to look at it) so with the help of Roberto, I roped off the area immediately in front of it. But not all of the people were a problem.
One helpful person from our convoy was very welcome to be in my immediate area. Ana Flores, who had come in the missionary's van, was aware of my condition from a previous conversation and had graciously offered to operate one of my cameras and translate to some of the people at the site. This was a welcome offer, because I knew that my condition would not allow me to perform all of my planned tasks at the eclipse.
It turned out that my condition didn't allow me to do a good job of showing her what needed to be done with the camera, and this in turn prevented her from contributing as much as she could have otherwise. In spite of this, even the matters of her translation and moral support were very welcome. Few others at the site seemed to grasp the gravity of my condition, and the repercussions it could have on my work at the eclipse. I'd never been sick at an eclipse before, and I didn't know what the impact would be.
Some people at the site began to express differing opinions as to when it was and was not safe to look at the sun. Since it is not safe to look directly at the partial phases of any eclipse, I wanted to be sure that no one tried to look at the partial phases without proper eye protection. Fortunately, the moon's shadow would appear in the northwest and provide a fascinating distraction for the people that is safe to look at during the moments just before totality.
As I set up more of my equipment, incessant questions from the richer people continued to be a distraction. This put me in the position of having to be a so-called "guide" for them. To make matters worse, one of the more prominent locals who were not associated with my host was apparently confusing people by telling them that they would not be able to look at the eclipse even when it is total! (After seeing my video and noticing the relative chaos of my immediate surroundings, a Bolivian Astronomer whom I met after the eclipse joked: "Don't the accessories for your telescope include something like a sword for these people?")
Fortunately, with the welcome help of Ana's translation, I was able to announce the order of events that were expected to occur at the eclipse, including my prediction that yellow color would become visible toward the north and south a minute or so before totality. This helped reduce the number of questions, but it did not entirely eliminate the problem.
A few seconds after 7:19 a.m., the moon begins to cover one edge of the sun, and we have first contact. The countdown to totality begins! At this eclipse, 3 minutes and 8 seconds of totality are predicted to begin at 8:22:01 local time. Since it is not safe to look directly at the partial phases of the eclipse, people improvise. Some use the solar goggles I brought, while others use small mirrors to reflect an image of the eclipse onto the sides of vehicles or other flat objects.
The moon continues its relentless trek across the sun. By about 8:05, it becomes easy to see that the light has dimmed. The light is harsh, and shadows are extraordinarily well defined.
At 8:16, a slight darkening becomes visible on the northwestern horizon. A minute later, it becomes more obvious. The lunar umbra has appeared. Totality is only 5 minutes away. At 8:17, I take a panorama with my indexing rotary platform. In spite of the fact that my area is partially roped off, people still occasionally wander between me and the platform. This made it difficult to change shutter speeds at the right times, and I missed making some of these changes as a result. I also forgot to make some of the belated settings after the people did get out of the way, so my later panoramas (including those taken during totality) did not come out very well. The procedures I'd practiced did not account for people getting in the way.
The ambient light continues to dim considerably. By 8:18:35 (3:26 before totality), the umbra is substantially more obvious. The sunlight is dim but it is still harsh due to the thinning crescent of photosphere that remains.
All of a sudden, I begin to fall behind on my eclipse procedure, and realize that I am wasted. I am acutely aware that I am not in any condition to properly implement even the newly paired down version of my procedures, but am at a loss as to what to do about it. I'm too tired to feel panic, so I experience more of a dull anxiety combined with helpless resignation. My efficiency is far less than half of what it should be, and my senses are so dulled that my ability to take things in is markedly reduced. I was only able to remember things about this eclipse that I had taken pictures, video, or specific note of, quite unlike my experience at previous eclipses.
At 8:20, there are only two minutes to go until totality. Some faint yellow color begins to appear to the north and south, near the boundary of the approaching umbra. Ana sees this before I do and points the color and the umbra out to people:
La sombra esta alli ya. Vez?
(I will try to translate: The shadow is there now. See?)
No es oscuridad?
(Is it not dark?)
Si, esta oscuro.
(Yes, it is dark.)
Si viene, suve alla.
(If it comes, it goes up there.)
Alla va a aqui. Como es. Alla, y alla, es amarillo.
(There it comes. Like this. Over there, and over there, it's yellow.)
Excitement quickly builds as more and more people see the spectacle. Many utter exclamations about what they see. Some people take pictures; with many of them using flash, which they should not do. No shadow bands are observed by anyone.
The light intensity begins to drop fast enough that I can barely detect it is getting darker second by second and the crescent sun was getting thinner and thinner at an unmercifully fast rate!
The leading edge of the lunar umbra had gradually become so poorly defined that it is no longer observable. The sky near the zenith is the deepest blue I have ever seen, and it is darkening at a faster and faster rate. I begin to take another panorama with my platform, but I keep pushing the two buttons in the wrong order. I finally get it right and alternately push them.
By 35 seconds before totality, Venus becomes obvious, but I was too spaced out to remember that it was Venus, so I just announced that it was a star or planet. The blazingly bright crescent sun is to its lower left, set against a perceptibly darkening deep blue sky, and there is very little localized glare around it. I mentioned that people should take no more than a brief glimpse at the "star or planet" (i.e. Venus) because of its close angular proximity to the sun.
Though I should not have been looking at it, I briefly see all of the moon's outline against the sun's inner corona. It is fascinating to see, even more so than totality in some ways. But I do not plan to look at it again, since it is not safe to look at a partial eclipse, no matter how extreme it is! Apparently, the thin clouds are not going to be a problem! I am feeling as much excitement as my dulled senses and condition allow!
The trailing edge of the umbra has now moved above western horizon, and the yellow and orange color below and toward either side of it is becoming more saturated. About 17 seconds before totality, a mountain to our east is engulfed by the umbra and it turns dark with remarkable swiftness, going from a dim sunlit tan to a darker dusky gray in less than a second.
There is now only a short sliver of the sun left. It shortens, and its ends begin to break up into small pieces, briefly making it appear like a shrinking arc of beads. Finally, only a small, contiguous group of beads are left. They appear to be as though they are a bright diamond set against the rim of dimmer light. The effect is different from the last "diamond ring" I had seen because there is little diffuse glare around the last remaining beads of solar photosphere. (This is also something I should not have been looking at, for eye safety reasons.)
The beads quickly dim and go out until only one is left. I yell, "look at the sun now!"
The last bead of light quickly dims and goes out within a second or two.
And then: The sun is gone!
A 40 to 60 degree long (but shrinking) arc of the bright red chromosphere becomes very obvious, being far brighter than the solar corona.
Ana translates that people can now look at the eclipse without filters, then she looks at the eclipse herself and literally jumps up and down with excitement as she exclaims "Aleluia!" Some other people reacted with similar enthusiasm. There are emotional cries of "It's so beautiful" and "Que Lindo!". Totality has begun!
The arc of chromosphere quickly shortens and disappears behind the moon. There are no naked eye prominences, but a small one is visible at the five o'clock position under magnification. On the ground, the umbra engulfs our immediate area in an instant as it races toward distant mountains to the east. Its motion on the nearby ground is not observable, but it is easy to see it pick off mountains in the distance, some of which remain sunlit until several seconds after second contact (the beginning of totality) from our site.
The corona is stunning. At the first casual glance, it appears to be an irregular ring of white light around the dark, round, outline of the moon, extending out to an angular distance equivalent to about one solar radius from the dark edge of the moon. But a more extended observation of the corona reveals that there is a soft quality to its light and that it has streamers radiating out from its center. This was the first time I realized what people meant when they referred to the corona as being "pearly white". That is the best description possible.
A longer look reveals that the corona extends out at least one solar diameter in all directions. Some of the eastern and western coronal streamers (which are at the five and eleven o'clock positions) extend well beyond three solar diameters. The lower one is well over four diameters! Due to the extent of the corona, I decide to go with longer exposures and zoom out my video with the 3x converter to get more of the corona. Then, I pan my wide angle video camera to the east and take some photos of the eclipse over the horizon with a 20 mm lens. By now, the eclipse has been total for over 35 seconds.
Some of the children begin to sing "How Great Thou Art" in Spanish. The sky overhead is a dark gray-blue color, and the area occupied by the moon appears to be about the same color and brightness as the grayish blue sky immediately surrounding the corona. It is not black at all. Not even close. Now I know what an eclipse picture really should look like!
The leading edge of the umbra has again become visible as it closes in on the eastern horizon. Most of the yellow color around the horizon has lost a lot of its saturation. It is not completely dark and I can read the shutter speed dials on my cameras with only a little difficulty. If I had to guess, I would say that the incident light was equivalent to an exposure of about one second at f/4 with ISO 100 film. My photos later showed that this estimate was in the ball park.
I finally finish shooting my slides of the corona and go to check on my video cameras. Two of them are fine, but my wide angle corona camera does not seem to be working! I thought the problem may have been the battery, and I waste several seconds trying in vain to put on a new battery and restart the camera. It turned out that the battery was not the problem at all - I had left the solar filter on! Another casualty of accumulated sleep deprivation. After this debacle, I go back to my other equipment and take a 360 degree panorama with my indexing rotary platform.
Now, I get to do what I have wanted to do for years!
I look at the corona through my Vernonscope at a magnification of 20x. The view is magnificent! The corona looks absolutely stationary and its polar streamers (actually plumes) are very sharp, almost as though they were etched with a fine blade. Some radial polar plumes are fanlike, and some of them each contain myriads of incredibly fine radial lines. The detail is absolutely breathtaking! No earthshine on the moon is visible in the eyepiece, but it is obvious in my photos having three second exposures. I quickly switch to my camera with negative film and start shooting more pictures, looking directly at the eclipse as I do so.
Suddenly, a bright slice of bright pink light (the chromosphere) begins to appear at the western edge of the moon. I yell: "It's almost over", and Ana translates so that people will be ready to look away from the sun at the right time. The arc of chromosphere quickly lengthens until it wraps around almost 60 degrees of the moon.
A tiny part of the sun's bright photosphere appears through a valley on the edge of the moon and quickly increases in brightness, gradually washing out the dimmer light of the corona. It is now time to look away from the sun. Totality is over.
The lunar umbra remains visible in the east and southeast for several minutes after third contact as it races toward lucky eclipse observers farther along the path of totality. It turned out that my wide angle video captured the rapid and dramatic motion of the umbra right at third contact. At the same time, the ambient light is increasing rapidly.
Soon, the umbra is gone and the entire sky appears to be normal again, even though there still is a strong partial eclipse remaining. People from our convoy soon appear at my telescope, wanting to see partial phases of the eclipse through it. Some even bring cameras and take afocal shots through the eyepiece. This prevented looking at Venus through the scope before it became lost in the glare of brightening sunlight, but the partial eclipse will be more interesting to most anyway.
About an hour and a quarter after the end of totality, the partial phase of the eclipse ends at fourth contact. Roberto had noticed that the time between first and second contact was substantially shorter than the time between third and fourth contact and asked me why that was so. I sleepily explained that the sun was higher in the sky between third and fourth contact, and this allowed rotation of the earth to cause our observing site to "follow" the moon's motion to a greater degree, thereby slowing the moon's apparent rate of motion in front of the sun. He grasped the concept, and oddly seemed to be just as impressed by this factor as he had been by totality.
Months of practice and preparation have minimized the impact of stress and illness on the performance of my work at the eclipse. But there are serious problems. The data collection for the primary experiment relied heavily on manually setting the shutter speeds on the camera atop the rotating panoramic platform at precisely determined intervals. This was not properly performed, resulting in drastically underexposed 360 degree panoramic photos during totality.
In particular, I later discovered that I only took one panorama during totality instead of the planned two, and that the panorama I did take during totality was underexposed by nearly five f/stops. This will compromise the accuracy of the primary experiment and the quality of the photos; however, it appears that with some difficulty, it might be possible to partially salvage the experiment by using the other pictures and video I had taken of the horizon for aesthetic purposes.
We pack up everything and leave the site at about noon. This time, all of my equipment was in the bus with me. The clouds had thickened considerably, but at least they had stayed out of the way for the eclipse.
Back to Cochabamba
On the way back to Cochabamba, we went into an isolated and deserted looking area on the outskirts of Sevaruyo so myself and a few others could clear our plumbing. Unfortunately, the only private place was a stable that was infested with horseflies, so contending with them for my blood made for an interesting balancing act. In the U.S., using a similarly unconventional restroom could be interpreted as having to "void where prohibited by law".
As we were getting back on the bus, I looked at the desolate surroundings. It was all brown adobe walls and brown dirt. There was not a green plant in sight, which was quite a contrast to our eclipse site. Until I saw this extremely desolate place, I had been impressed at how desolate our eclipse site was. I recall thinking how desolate and alien this area would have looked only a few hours before, when the eclipse was total.
On the road back to Oruro, I tried to partially lay on my left side in the bus seat, with my feet over the front wheel well. The ride was rather rough. I had forgotten that a seat near the longitudinal center of the bus would provide a smoother ride. The road was well traveled on this particular day, so the air in the bus became filled with fine dust from the road on a few occasions.
After some time, we stopped at a curious isolated group of sand dunes. While some children from our group played in the sand, I shot some video of the area. Later, the bus blew another tire, but this time the spare was inflated and we were able go get underway again in a less than an hour. Not long after this, we could see a train off to our left. It was probably carrying other eclipse chasers back from the center line.
Before long, we entered Huari, where the streets were again paved. We stopped there and I saw to my usual problem, but this time, we were able to find some "real" restrooms - something more substantial than a stable or a hole in the ground! Before we left the town square, I purchased a wall hanging made from llama hair.
My host encouraged me to negotiate for a low price with the indigenous lady selling it. I could tell that she did not like to deal much, so I only bartered to a modest degree. She may have sold it for less, but it was well made and the reduction in price from further barter would be minimal for me but it could represent a lot for her. In addition, I wanted a rural person such as herself to get my money rather than some merchant in the city who would probably be many times richer than she was. If I had it to do again, I probably would have paid the reasonable price she asked and not bartered at all. People are more important than money or stuff.
We arrived in Oruro a couple of hours before sunset, then drove to within half a block of the 4-story house belonging to Roberto's relatives. We waited there while our driver and Roberto looked for a new spare tire for the bus. As we were waiting, I was observing some indigenous street vendors in the area. One of them had a wide array of shoes on a low profile display that must have been at least four meters long.
I noticed that an older indigenous lady was wanting to cross the street at the intersection, but none of the cars were letting her by. She waited patiently for several minutes before a break in the traffic allowed her to start across. Unfortunately, she did not walk particularly fast, so the traffic cut her off before she even got halfway across, causing her to have to retreat back to the corner where she started. She tried to cross several times before she made it across, and even then it must have been due to luck, because not even one of the many drivers did as much as even slow down for her. It was as though no one even saw her.
I later saw a younger indigenous gal with a child have to go through the same ordeal. It was like having to play several games of "Frogger" in a row, every time you wanted to cross the street. It seemed that it would be burdensome to these people's livelihood if simply crossing the street was always such an ordeal. In other respects, people in this area did not seem to be any more rushed than those in Cochabamba.
It began to get very cool about an hour before sunset, so I retreated to the bus. Through the window, I noticed a dog chewing on something as he was on the sidewalk, apparently oblivious to all of the people nearby. The dog had a curious posture, standing up on its hind legs but completely laid down on its front legs.
We left the area after a few more minutes. Just outside of town, we got gas and lined up to take group pictures beside the bus. Many people wanted to get a group shot. When one person finished taking a picture, another would want to go and take a shot. It was amusing to repeatedly hear someone exclaim "Uno mas!" after each person would finish taking a picture. After everyone got a group picture, we left the station.
As we passed a check point near the station, some older women selling bread ran to greet our bus. The driver stopped and they came on board, selling items to a few of my fellow passengers. After this, we resumed our journey.
Farther outside Oruro, I could see snowcapped mountains ahead in the diatance. These probably included Cerro Gigante and maybe even Mount Illimani. I was surprised at how clear they looked, since some must have been nearly 200 km away from us. I recall thinking about how exceptional the Altiplano must be for deep-sky observation and astrophotography. Even though it was cold, it impressed me as being a better possibility than Australia for observing southern sky objects. It certainly had looked dark the night before.
As we were about to cross the boundary of the Altiplano, I could see the last colors of sunset leaving the sky, in what was the day's second appearance of sunset colors. We approached a check point near the edge of the Altiplano (the same one by which our bus had blown a tire a day before) and noticed the missionary's van beside the road. His van had broken down, but he thought he could handle things and said that there was no need for us to hang around for him.
We continued on, and it seemed to get dark rather quickly. As we were on the way down the mountain road, I could see the lights of Cochabamba in the distance, but we did not get to stop and take pictures. On the way to the eclipse, Ana had pointed out that one could see the lights of Cochabamba at night from near the large bridge, and I had looked forward to seeing the sight.
It was now dark, and I looked out the bus window to try and see the night sky. I could make out the Magellanic clouds, but the view lacked the glory of what I'd seen the night before. From the Altiplano, it had been awe inspiring when seen from outside the bus.
Well before eleven, we began to see signs of development, and by eleven, the street was lined with single and two story buildings. Surprisingly, I could see the light of the large Cristo statue clear over on the other side of town. Half an hour later, I could distinguish the shape of the statue. We all arrived back in out part of Cochabamba by about midnight. I was surprised that it had taken an hour to drive only part of the way across town, but then, we obviously had not been driving on a controlled access freeway.
Over the next couple of days, I rested, took my negative film to be processed, and went to a few nearby shops and city buildings. I decided to get some of my film processed locally so it would not be at risk of damage from airport X-ray machines on the return trip. I also wanted to get prints of some of my photos to give to my host and some of the schools I had visited. Photo Broadway did a good job processing my color negatives, but it seemed that they wanted to gouge me on 3-1/2 x 5 reprints (pricing them at one U.S. dollar each) so I did not order any.
Photo Relieve also did a good job on my other color negatives, but they got several air bubble marks on my black and white ones. They were late in finishing one of my rolls of film, so I had to arrange for it to be picked up and mailed after I left the country. On one of my later trips to a photo lab, I met German Morales (a person from the ASO astronomy center I'd met before the eclipse) as he was riding his motorcycle.
In the days after the eclipse, I watched some TV to see if there was going to be any late news coverage about the eclipse. There was some, but only one day later, there was considerably more coverage about a bomb scare in town. Apparently, Bolivian authorities had located the leader of a local coup which had failed in the early 1980's. He was under arrest in Brazil and Bolivian authorities were trying to extradite him. His operatives responded to this by planting bombs in Cochabamba and at various other locations in Bolivia. The news showed that one such device, about half the size of a shoe box, was found in what appeared to be the same local city government building that I'd been at only a few hours before. (Hard to know for sure, since the news only showed an outdoor staircase area.) Fortunately, it had been possible for the authorities to take the device it out of town and explode it with no damage to people or property.
One evening, I set up my telescope so Roberto and his family could look at Saturn. I wanted to go out of town and take photos of southern deep sky objects when I felt up to it, and wanted to give his family an opportunity to look through my telescope on a night other than one in which I would seek to take photos. A couple of other people were there, including Wilma, the director of Buenas Nuevas. Both Willma and Roberto's wife Gloria had an amusing and likable tendency to musically pronounce "mmmm" or "ahhh" when they were impressed by something. On one occasion, both Gloria and Willma did it at the same time, and Roberto almost laughed his head off.
Eventually, I noticed that Delfina (the maid) had not been invited to look at Saturn through the telescope, so I asked if it was all right with them if she did. I was rather shocked by Gloria's reply when she said "She would not know what she was looking at, and even if she did, she wouldn't appreciate it." Being rather taken aback, I asked again if the maid could look, and added that all that needed to be done was to inform her about what she was looking at. When Delfina was given the opportunity to look, I could tell she did understand what she was seeing and that she did appreciate it.
It bothered me that anyone would have such an opinion about Delfina because she impressed me as being a person of good character. The difference was that she was not given the same educational opportunities as the family she was working for. Having seen the quality of the staff at Buenas Nuevas, I hoped and anticipated that the next generation of people like her would have more opportunity.
New Friends: Astronomia Sigma Octante
The Friday before the eclipse, I had met German Morales and one other member of Astronomia Sigma Octante (ASO) after one of my presentations at Universidad Mayor de San Simon. This was the lone good thing that resulted from my having to make so many unscheduled and unplanned presentations before the eclipse.
ASO is a center for astronomical research in Cochabamba, and German, the director, had invited me to their meeting of Sat. Nov. 5, 1994, which was held at Centro Simon Patino. Roberto had met German and liked him quite a bit, so he did not try to prevent me from going to the ASO meeting. (If he had, he would not have gotten a vote.)
November 5 had been the first day of the trip in which I began to feel a little better, so after resting most of the day, I had just enough energy to feel up to attending the meeting. German had asked if I could bring my eclipse video so his group could see it and possibly copy it, and I has happy to oblige.
A little before sunset, German arrived in a cab and I went with him to the meeting. Centro Simon Patino was a nicely landscaped area that was originally inhabited by a person who had become very wealthy from mining in Bolivia. The meeting room was not as large as some used by astronomical organizations in the U.S., but it was certainly adequate for the group's size at the time. The meeting area also had a large recess in the wall which was covered by a wood door. This area served as a library for archives of ASO observations.
I became most acquainted with German Morales Chavez, the director, Marcelo Mojica Gundlach (a member of the group having German ancestry), and Marcelo Enriquez (an Electrical Engineer). Meeting them was enjoyable.
The ASO meeting was entirely about the eclipse, which came as no surprise. Being an eclipse chaser, I was delighted! As the meeting began, I was also delighted to see that some of the basics were being covered in both English and Spanish, which made it a lot easier for me to follow everything. German started by showing his eclipse slides. At first, the projector jammed and projected bright white on the wall, but they took it in stride. Marcelo joked: "This is the sun", then German chimed in: "Closeup of the sun", after which some in the group laughed.
German had photographed the eclipse at the Cassegrain focus of his 20 cm f/10 Celestron Schmidt-Cassegrain telescope. He got excellent results, and had very good images of the transition to totality at second contact. He also had good images of the prominence that was visible during the early seconds of totality.
Marcelo Mojica Gundlach showed his slides next. He had used a Celestron 80 mm f/12 refractor, and took a wide range of exposures. On his longest exposures, the corona would not fit in the picture area, but he had positioned the eclipse off center in a few pictures, which allowed him to record a greater extent of the equatorial streamers.
The group's video had been shot by a person who was not in attendance and was not available, so my video was shown next. Prior to the meeting, I had hooked my camera up to a VCR, so I was able to copy of my corona and umbral video as I played it for the group. They seemed impressed by it, probably because I had a large image scale for my second contact footage. As with most presentations, there seemed to be less interest in the umbral video. I find the umbral effects just as fascinating as the corona, but few others do.
After the video, the group showed me their photographic prints. It was then that I realized just how serious this group was about astronomical observations. I had never thought they were mere armchair astronomers, and their pictures and experiments revealed an impressive degree of sophistication in their work. More than what I had seen from most amateur astronomical groups in the USA.
Among other things, they had constructed an instrument having multiple photodetector sensors to obtain data for a light intensity graph of the eclipse at multiple wavelengths. This may not sound like a big deal at first, but it is quite impressive when one grasps how scarce electronic components and materials are in Bolivia. They had to use what resources they could get, and had to resort to 1/8 inch Masonite (R) type material for the circuit board. I was impressed that they would take on and successfully implement a project like that, since many in the U.S. won't take on a project unless there is an off the shelf "turn key" solution.
After the group showed me their still pictures, German gave me a look at the ASO library. In addition to star charts and other media, they had detailed maps of the path of totality and literally hundreds of pages of sunspot and variable star observation reports. I had never seen anything like it in a U.S. astronomy club.
Of course, ASO is more than just an astronomy club, being a center for astronomical research. The real emphasis of their work is in observation and documentation for scientific purposes. Rarely do they just go out and take astro photos purely for aesthetic purposes or have "star parties" for casual observation. German has been a contributing observer since about 1976.
In addition to documenting observations, ASO is also involved in promoting astronomy in educational institutions and they occasionally present lectures at local universities. Since the eclipse, ASO has built an observatory and sought support for a planetarium in Cochabamba. ASO is also looking for financial and other sponsors so they can obtain a 50 cm aperture telescope (preferably a Cassegrain) for their observatory and expand their efforts. Thus far, most ASO activities have been funded by the members themselves. This severely limits them, since their talent far exceeds their financial resources.
At the end of the meeting, I was able to video tape German as he dictated a brief history of ASO in Spanish, then some of the other members presented brief abstracts of their work for my video record. I later showed the video at JPL and the Riverside Telescope Makers Conference (RTMC). That RTMC talk was rather long, lasting over an hour, since I presented three papers back to back: The ASO paper, my umbral experiment, and my 1994 eclipse photos.
The ASO meeting was one of the most enjoyable astronomy meetings I had ever attended. They invited me to a later meeting that was on the night before my departing flight, but I had to turn them down because of my condition.
After the ASO meeting, German invited a few of us over to his house for dinner. There, I got to meet German's family, including the newest addition, Margarita, a well behaved orphan pup dog. I normally don't like dogs, but this one was different, being gentle and winsome. Unfortunately, Margarita only lived to be a few months old.
After dinner, Marcelo briefly showed me a notebook containing roll after roll of solar photos which he took for sunspot records, then German showed me some of his instrumentation, including a home made piggyback mount with longitudinal adjustment for his Celestron 8. While we were visiting, German was playing some music he liked which was recorded by a former member of the group "Yes".
We later went up to German's computer room in the attic. The stairway was a curious arrangement of a single inclined post having risers attached to it. German is a system analyst by profession, and is well versed in many computer languages, including Assembly, FORTRAN Cobol, RPG, Basic, Pascal, and C. He likes C the most, and for ASO work, had settled on using C and Assembly language almost exclusively. German showed me the animated simulations he had written for the eclipse. These simulations had been used on local television in some parts of the country, and published in Los Tiempos, a Cochabamba newspaper.
German had also written a program to predict the times for the eclipse in various areas, and their predictions for my observation site were within four seconds for all four contacts. (It was even closer than this after compensating for the high elevation of the altiplano.) The predictions were generated directly from the Besselian elements.
At the time, German was also in the process of writing a star chart program having a 50,000 star data base. There was also a computerized database for ASO which had a lot of bells and whistles. After seeing all of the ASO work, we just hung around and talked for a while. A little after eleven, I was ready to crash, so German called a cab for me and I returned to my host's house.
A few members of Astronomia Sigma Octante conduct regular observations of sunspots, variable stars, and other astronomical objects. They are clearly much more than armchair astronomers. German and I corresponded by postal mail after my expedition, and about a year later, German was able to get Internet access, making Email communication possible. ASO now has a home page, which is in the links section of my Eclipse Chaser and Versacorp web sites. We continue to communicate by Email from time to time.
One thing I had wanted to accomplish on the trip was to visit some rural evangelical churches that our church (the Latino church in Pasadena) had been involved with starting as mission churches. Sunday, November 6 was the only window of opportunity to actually attend services at these churches. One thing that neither myself or my host knew until the evening before was that one of the services started at 6:30 a.m! Fortunately, the services sometimes start late and can last up to several hours, so we would be able to arrive late and still catch some of the service.
Roberto and his oldest daughter decided to go to rural (or "campo") churches with me. I had started out the morning with a worse case of Montezuma's revenge than what I'd had in the last few days, but I decided to still go to the campo because I did not want to miss seeing the churches I had heard so much about from my pastor in Pasadena. I hoped there would be conventional restroom facilities where we were going, but this hope was in vain.
A musical group that was going to perform at some of the churches arrived at my host's house in a pickup truck that had been purchased by the pastor of the Pasadena church. With Roberto driving, we left for the campo at about 8:30. The ride was rough, and we made a stop or two before we reached the edge of town. Once out of town, the road got rougher, so I was not too happy a camper, given the Monty's revenge.
Finally, we arrived at the first church in Huasarancho. The church building was a structure having only two complete walls; one at the front and one along one side. The other sides were made up of a partial wall and supports for the roof. The structure probably started life as something other than a church.
The service was still in progress when we arrived. The 20 or so people in attendance were Quechua, the area's local people of indigenous descent. There was a really neat quality to these people that was something I could not quite quantify. Even though I could not speak their language (Quechua is different from Spanish) I seemed to sense a great depth to these people, particularly in some of the older women. At the church, I was able to meet the father and uncle of Vidal Juarez, the pastor of the Pasadena church.
The service alternated between short sermons, birthday acknowledgements, and congregational songs that were accompanied by a large drum. After an hour or so, the musical group that had come with us sang and played using zamponas and other musical instruments commonly used in Bolivian folk music. They were really good. I think the name of the group was "Cojunto Mosoj Kanchay".
Some wanted me to speak in front everyone in the church, but at that moment, I was not in a condition to stand and be continent. But I recall that I may have said a few words while seated, which were translated by Roberto. The service ended before noon. Afterward, one of the men served a drink to everyone out of a bucket. I had some, since I figured I already had any kind of bug I could catch anyway.
I finally reached a point where I had to find a rest room. During the service, some had told me where the rest room was, but I had not been able to find it. Now, after the service, I was able to get more detailed instructions. I had walked right past it, because it was not a rest room in the conventional sense. It was a doorless adobe structure is less than 1 meter square and 1.5 meters high. It was not tall enough to even stand up in, and the "toilet" was a removable cement plug in the center of the floor. It gave a whole new meaning to the term "public" restroom!
There were no paper products of any kind, so I was glad I'd brought some. There was an adobe structure near the rest room structure that seemed to be for cooking, but there was no provision for washing one's hands. Fortunately, I had brought a small bottle of water with me. After observing the area, I had expected that there would be more in the way of rest room facilities, since I had seen several television antennas on the adobe huts and houses in the area. Apparently, in spite of the impoverished conditions, many of the area's residents are at least able to have televisions. It appeared that many of the area's people farmed, since the area was immediately surrounded by fields.
From Huasarancho, we went to Tarata. [On the way there, we passed through an arch at the edge of a town called Cliza.] Tarata had more infrastructure than Huasarancho, with several dozen of its buildings being made of something other than adobe. The Tarata church service was in full swing when we arrived, but like many Latino churches, one can come and go during the service without causing a fuss. This is one thing I like about the Latino churches I have visited; the service isn't all programmed like in many churches attended by my fellow Anglos.
Though I did not know it while I was in Tarata, the other church our Pasadena church was involved with was actualy in Cliza, not Tarata. Apparently, the musical group with us was scheduled to appear in Tarata, so that is where we went. I did not mind, because the Tarata church and the 100 or so Quechua people in it were really neat.
The Tarata service seemed to be segregated, with the men on one side and the women on the other. They were all very friendly people and seemed contented in spite of the way they are denied equal opportunity within the local culture. Not even one Quechua person there or anywhere else complained to me about their situation.
The music in the church was loud and they did not have many instruments, but it seemed spontaneous and the musicians were pretty good, making it both enjoyable and memorable. I video taped some of the music and still listen to it on occasion. The Tarata church service alternated between brief periods of preaching, longer periods of special music performed by local members or the visiting musical group, and even longer periods of congregational singing. People clapped their hands to many of the songs, but it seemed like few of them actually sang along with the song leader. One thing is for sure; the people there seemed to be having a good time!
At one point, I was asked to go up front and talk to the people, even though I did not speak Quechua. Roberto told me that the people would not care whether or not I spoke their language, but that just the idea of a visitor addressing them was what they appreciated. I had a combined English and Spanish bible with me, so I read from it in Spanish, but said everything else in English. I figured that if any people there were bilingual, Spanish would be their most likely second language.
I don't recall exactly what I spoke about, but I do recall speaking to them out of concern about some radical, sensationalist U.S. televangelists, and expressing the hope that the related radical doctrines would not influence their church. The dogma promulgated by some of the more off the wall televangelists had permeated a many Latino churches in the U.S., and recent occurrences of this influence in some church services in the U.S. had become undignified, to put it mildly. In some cases, adoption of such doctrines in U.S. churches was followed by a climate of disunity and people holding grudges against each other to an extraordinary degree. (This can happen when sound doctrine is replaced by that which appeals to people's feelings.)
I had to look for a rest room in Tarata too, and initially, the facilities offered were similar to those in Huasarancho, only there was a door and obvious treads for one's feet were molded into the concrete floor. Roberto eventually found someone who allowed me to use a detached restroom at his house, which was more like what I was used to. This was very helpful, since it had a real three dimensional toilet.
On a couple of occasions, the church had visitors line up at the front, so that people in the congregation could greet them if they wanted to. The greeting was different than an ordinary hand shake. People would shake hands, then each would gently touch the other's shoulder with one hand, then both would shake hands again. I got the hang of it after a while.
Even though I could not speak their language (the Quechua language is different from Spanish) I again seemed to sense a great depth to these people, particularly in some of the older women. They seemed to have a quality of meekness combined with depth of character. I usually do not get such impressions about people, so it was neat to have an impression of what good character in a person is really like. Some of these people seemed so deep that it made me feel shallow.
The service ended at about 2:00 in the afternoon, and some church members began serving rice and chicken (aroz con pollo) to anyone who wanted it. Of the churches I visited in Bolivia, the Tarata church is one I would really like to visit again.
With the service over, I thought I'd be able to get back to Cochabamba and rest, but this assumption was wrong. Unknown to either Roberto of myself, the members of the musical group had taken off on foot for a birthday party in or near Tarata -- and they had inadvertently taken the keys to the truck with them! Tarata was too large of a town to look for them door to door, so we just had to wait. Many people from the church were still in the area, so Roberto asked them about the musical group. No one seemed to know where they had gone.
I alternated between sitting and laying down in the bed of the truck, but I could tell that my condition was going down hill. I needed rest, but for some reason, I seemed to be getting more worn out even though I was just doing nothing. Around 4:00, the wayward members of the musical group returned (with the truck keys) and we were able to leave for Cochabamba. On the way back, they played music as they rode in the back of the truck. It sure was better than listening to the radio! I crashed when we got back.
Three of my presentations (imposed during the meeting on my first day in Bolivia) were scheduled for the next day, Monday, November 7. All of these had to be canceled due to my extreme fatigue and continued Monty's revenge symptoms. I rested all day, but felt only a little better. Even though it would push my limits, I still hoped I could go out as planned that evening and photograph southern deep sky objects. It was my last opportunity due to the waxing moon and other factors.
Unfortunately, Roberto either forgot that I wanted to go out of town, or he did not care. Late in the afternoon, he informed me that he was having a lot of people over to his house to look at Saturn through my telescope. When I reminded him of my planned deep sky photo session, he (as usual) demanded that I accommodate him. This meant that I would neither get rest or deep sky photos.
In spite of again being appropriated on short notice by Roberto, I decided to try and make the best of it. The gathering was a "star party" in the literal sense, with food, live music, the works. In this context, I could see the advantages of having a yard which was completely enclosed by a high wall as this one was. It offered good privacy and a reduction of outside noise. I wondered why this type of thing was seldom implemented in U.S. housing developments.
The party turned out to be an enjoyable time, but I was distracted by the fact that it was costing me what could be my last and only opportunity to photograph the night sky from Bolivia. It turned out that part of the festivities were a birthday party for Willma, the director of Buenas Nuevas. This made me feel a lot better about it. The party ended a little after eleven at night.
After the party, some of us decided to go out of town so I could still try and take my astrophotos. Unfortunately, it became cloudy before I was able to set up my telescope mount, so we drove back to town. I crashed a little after 2:00 am. Nothing was scheduled for the next day, so I got to sleep late.
The next day, I sleepily tried to begin packing, but ended up getting very little done. In the evening, Gloria took me to La Cancha, (a local trading area that was sort of like a flea market in the U.S.) where I purchased some ponchos and other items. Two female Quechua merchants seemed to have almost all of the items I was looking for. Ponchos worn by men usually consist of two woolen squares that are sewn together, but which have a gap in the middle to put one's head through. Those for women are longer and are intended to be wrapped around a person sort of like a cloak.
I was going to use the ponchos in the U.S. to keep warm at star parties and the like, and I did not want to have to poke my head through a small opening when putting it on, so I got the type women wear and hoped people in the U.S. would not notice the difference. (Not that it would matter in California: One would fit right in even if people did notice!) I ended up using one of the ponchos a lot at work, since my work station was right under an overenthusiastic air conditioning duct. At work, this earned me the nickname "Poncho".
On one of my last nights in Bolivia, I went to a local video store to rent a tape containing Mexican news broadcasts of the 1991 total solar eclipse. I was not able to go until about eleven p.m., and since the store was only about six blocks away, I was inclined to walk to it. I'd been told it was safe to be out at night in that part of town, so I decided to go for it. Roberto sent his oldest daughter with me so she could translate and keep me from getting lost. As we were on our way, I noticed that quite a few people were out, and some even had children with them. It was a very pleasant time and the night time temperature was warm, considering the 2500 meter elevation of Cochabamba.
The video rental store apparently had a flexible policy which allowed legal duplication of a news broadcast tape such as the one I was renting. They either make a local copy for a specified charge, or one can simply pay a higher rental rate and make a copy. Presumably, the higher rate was to take care of proper royalties. The video turned out to be quite nice, since it was made up of many Latin American newscasts from locations along the path of totality, all arranged in chronological order. It would be neat if something like that could be made for other eclipses.
The School Children of Colegio Buenas Nuevas
When I got up at 9:30 on the morning of Wednesday, Nov. 9, I still did not have much stuff packed. My flight home left the next day, so I had plenty of work to do if I was going to get all of my equipment, newly purchased Ponchos, and extra stuff my host wanted to send to their family in the U.S. packed. Among other things, I had bought some Coca tea, which Roberto assured me was legal to bring to the U.S. Just to be on the safe side, I figured I would make it prominent on my declaration so U.S. customs would know about it right off the bat.
A little after I got up, I was informed that Willma had called from Buenas Nuevas, and she was asking if I could go to Colegio Buenas Nuevas so the children at the morning and afternoon classes could say "good bye" to me. I was pressed for time and knew I could not make it for the morning students, but I though it would be fun to try and make it for the afternoon group. Also, seeing to the welfare of children at Buenas Nuevas was more than just a job to her, and I wanted to contribute to her effort in any capacity I could. Willma said the best time would be about 3:30. I'm glad I went, because it was a real treat.
Roberto's wife Gloria and I got in a Taxi and went to Colegio Buenas Nuevas. Willma was out in front of the school to greet us when we arrived. When I entered the school grounds, I was literally "swarmed" by appreciative children, and mass of children hung on to me as I made my way through the school. I took video initially, while and my free hand was being held by the children, with a different child holding each finger. It was a touching experience.
Eventually, I had to put my camera away in order to keep my balance. Whenever we entered an open area, I would become surrounded by a sea of enthusiastic children out to a radius of up to three or four meters! It was neat. I was later given a tour of the school, meeting various staff members in the process. The tour included a lot of the school, including the library and the equivalent of a kindergarten area. I was surprised to see the sophistication of the kindergarten art projects, which were much more ornate than what I recall doing at that age.
While I was being shown the art projects, some children entered the room. One who had a missing front tooth smiled really wide and waved to my video camera. After we left the class room, a little girl carrying a bouquet of flowers took my hand and held it as we walked to the lecture hall I had been in a couple of weeks before. I had never had a child do something like that out of the blue before. It was neat, like so many other things about the children and staff at the school.
The school had set up a VCR and television so the children could see my video tape of the eclipse. I had anticipated that this might happen, so I had brought a copy of the tape with me. While showing the tape, I narrated various events and Gloria translated. Some children were looking in through the window to see the video. When the presentation was over, a large group of children converged on me, so I sat down on the front of the stage so I could greet them and take video of them.
When I left the lecture hall, many of the children followed me, and I continued shooting video. Some of the girls would giggle whenever the camera was pointed in their direction. After a while, I noticed that one of the boys was carrying a nicely painted wood cutout of a chipmunk cartoon character that may have been one of his school projects. It was sort of amusing to see his antics with it.
I was invited to have a late lunch and "going away party" in a class room with a few dozen of the children. Willma Alcocer started the event with a prayer. The children had what looked like a chocolate drink for their meal. I was told that it had a full complement of vitamins in it. To my pleasant surprise, the children had made me a nice wooden apple, picture frame, and clock shelf. I was also given three flowers, and one child even gave me a piece of candy (a chocolate relleno). I was also presented with a poster which had been signed by many of the children.
A little before leaving the school, I was able to interview a few members of the faculty about the eclipse. At least one member was so overcome with emotion during totality that she said she was glad when it had ended. Well after this interview, I was alarmed to realize that a comment I'd made earlier had apparently been inadvertently misinterpreted in a substiantial way.
I had previously commented that I hoped conditions in Bolivia would eventually allow at least some children such as those at Buenas Nuevas to have the opportunity go get a college education and eventually even get the opportunity to work at a place like NASA if they wanted to. This had apparently been misinterpreted, and at least one member of the faculty seemed to think that I was going to arrange for a student to come to the U.S. and temporarily work with me. This was obviously something I lacked the authority or means to facilitate, so I tried to set the record straight on the matter. I think I succeeded.
Several children hung around with Gloria and I until near dark. There was no school bus pick up in the usual sense. Many of the children are from relatively poor families, so most typically have to walk to school.
At about sunset, Gloria and I tried to to locate a manufacturer of zamponas, a type of musical instrument used in Bolivian folk music. I was told that his business was located very near Buenas Nuevas, and right across the street from where the city kept its police dogs. Through a mix up in translation, someone thought that I had actually wanted to see the police dogs, so I (reluctantly) saw them, and took video of all 18 of them! Many were German Shepherds, and some were quite large.
The dogs had the undesirable effect of discouraging the children from Buenas Nuevas who were still with Gloria and I, so they left me there. Probably just as well that they got home before dark. Now I was really in the dog house. The police dogs were very obedient. One whistle from the trainer and all of the barking instantly stopped!
Willma finally got off work at Buenas Nuevas and came to my rescue. She even found the zampona manufacturer. That was music to my ears! The instruments were all made by members of a single family. The man of the house was also a musician. He was very skilled and had no legs. He did not have the three sizes of zamponas I wanted in stock, so he offered to make them that evening and deliver them to me that night. I accepted his offer because it was my last chance to buy instruments.
On the way back to the house, we made another stop at La Cancha, where I purchased another poncho and a few other items. This time, I had my camera bag with me, and as a result, the local merchants were not as willing to deal as before. The two Quechua merchants I liked from before were not there, so I did not purchase very much stuff.
In my still sleep deprived, brain dead condition, I bought a bright blue safari hat, mistakenly thinking that it would be an appropriate item to wear for some occasions back in the U.S. Gloria bought me a metal pen holder with an engraving of a Cholita (Quechua maid) on it as a gift to me from her family.
I knew that my souvenirs and the items my host family wanted send with me would require an additional piece of baggage. The family had a small suitcase they were willing to lend me, and Willma had offered another, but I wanted to look for a single large one in order to lower the excess baggage charges that could be charged by the airline. We did not find a suitable suitcase, so I ended up borrowing the small ones the family and Willma offered to loan me. They were returned when my Bolivian friends in the U.S. visited Bolivia several months later.
While Gloria and I had been shopping for a suitcase, we noticed that one female indigenous vendor was hitting a little girl. At first, Gloria did not know if the girl was the daughter of the lady who was hitting her, so she inquired. The lady responded by telling her to "keep out of internal matters". The lady appeared to be the mother or a close relative, and the child's alleged infraction was something like her having taken an empty cardboard box from somewhere without asking. The little girl was in tears, but did little in the way of the balling, screaming, and yelling that some kids in the U.S. seem to do when they get upset.
This child displayed meekness and apparent sadness instead of anger. I had also seen such a trait among some adult people in Latin America, where they allow themselves to feel sadness rather than immediately plowing such feelings under and getting mad or holding grudges. This is a really noble thing, and it allows such people to treat each other kindly out of consideration rather than the fear that someone having a short temper will get mad. After things calmed down, the lady allowed me to give her child a couple of the flowers that had been given me at Buenas Nuevas. I did not have means to take the flowers home anyway. I gave the other flower to my host's family.
After arriving back at the house, Delfina graciously allowed me to interview her on video about the eclipse, with Gloria acting as her Quechua interpreter. After this, I packed for my flight the next morning. Between the ponchos I had purchased and some things the family of my friends in the U.S. wanted me to take back to them, I had to bring two extra suitcases. This cost about $100 in excess baggage charges on the return flight.
The extra bags made the packing take almost all night, so I was still packing when the people arrived with my new zamponas and flutes. I was not able to get the clock shelf made by the students at Buenas Nuevas to fit in the luggage without risking breakage, so I asked if it could be sent to me by mail or with someone from the U.S. who later visited Cochabamba.
Getting Back Home
The next morning, Roberto drove me to the Cochabamba airport. Getting checked in and onto the plane was harried but everything worked out. The trip back included a plane change in Santa Cruz.
In Santa Cruz, I left my Lloyd Aero Boliviano flight to connect with an American Airlines flight to Miami. I arrived and went through immigration, where they were quite thorough in their inspection of both my baggage and my person. Some other passengers were frisked and even strip searched due to recent terrorist threats. The authorities were apologetic and the searches were performed in booths, but a strip search is still just that. Even so, the prospect of a strip search would be a lot easier to handle than being spread all over the ground like so much peanut butter, as would happen if a plane were to be blown up.
By now, my insides were requiring that I visit the rest room for an extended time every few minutes. I now had dysentery in addition to the problems related to the demands that had previously been placed on me. As fate would have it, I was on such a visit when the airline made an early boarding call for my flight. Problem was, I could not hear the boarding call (which was earlier than scheduled) because it was not made over the intercom. So, unknown to me, the plane boarded while I was in the rest room.
When I returned to the gate, I had the frightening experience of seeing my airplane being gently towed out toward the runway, well ahead of the scheduled departure time. I was stranded for at least 24 hours, which was a traumatic experience for me, owing to the condition I was in. Fortunately, the airline acknowledged that they failed to use the intercom, and that it was due to their mistake that I missed the flight; therefore, they arranged for me to stay overnight in Santa Cruz at their expense.
Once I got over the shock of knowing for sure I was stranded, I called the people who were going to pick me up in LA to let them know I would arrive a day later than expected. Then, I had to go back through immigration and take a cab to the hotel. I arrived at the Hotel Arenal around 11 A.M. It was fancy. American Airlines had just made a friend.
The view from my high hotel room was fabulous, but the first thing on my mind was sleep, so I crashed. When I awoke several hours later, and it was night time. I could see the constellation Orion rising over the city. Obviously, its orientation was much different than from the U.S. I took a hot shower, looked out my window a while, then went back to bed. When I woke up the next time, it was to a requested wake up call, and it was time to go to the Santa Cruz airport - again.
On the way to Miami, I became very acquainted with the smallest room on the airplane. Unfortunately, it seemed that every time I used it, we would encounter turbulence and the fasten seat belt sign would come on. Ride 'em cowboy! Once at the Miami airport, I looked for my checked bags and was informed that they had already been flown to LA. That was fine with me.
The leg from Miami to Los Angeles was on a DC 10. I discovered that the overhead baggage compartments in these aircraft are not well suited for heavy articles when I tried to put the case holding my telescope in one. When a flight attendant and I finally succeeded in getting the telescope in the compartment, almost everyone in the back section of the aircraft applauded! (When removing the case at the end of the flight, I experimented to figure out how to position it so it would fit without any trouble.)
The aircraft took off with an unusually high angle of attack and maintained the angle for about half an hour, making me feel as if I was being pushed back in my seat. The flight was tiring, but otherwise uneventful. Finally, we landed at the Los Angeles airport.
I was so overwhelmed with relief when I got off the plane that I was ready to kiss the ground. Vidal, pastor of the Pasadena Llamada Final church, and his son Johann met me at the airport and helped me get my checked bags and gave me a lift back home. Home at last!
Reflections on an "Interesting" Expedition
When I returned from Bolivia, I was initially in a daze from the combination of stress, relief, and other reactions. It was then that I began to realize the true gravity of what had happened over the last few weeks. It took several more days before I was able to grasp the full weight of it all. Even then, I may not have really grasped the full extent of it. I later met a person who had previously met me on the flight back from Bolivia. He related that I had been in really bad shape on the return flight. When I asked him for particulars, it became apparent that his impression of my condition was even worse than what I'd remembered.
The overwhelming experience I'd just lived was one of the hardest and most stressful of my life up to that time, but some aspects of it had also been among the most precious. Even after experiencing things with dulled senses, many things were unforgettable.
One can never forget the inspiring dedication of Willma to the children at colegio Buenas Nuevas, the way the children there had greeted me in unison, the way I had been surrounded by a sea of children, with some of them holding on to each of my fingers, the little girl among them who gave me flowers and held my hand as I had toured Buenas Nuevas; the sight of kids enthusiastically carrying their desks down the stairs at the Emanuel school; the kindness and gentleness of the older women at the church in Tarata; the kind and gentle nature evident in the Quechua maid at Roberto's house; the kindness and hospitality shown by German, his family, and the other members of Astronomia Sigma Octante; or many of the other people and events that had been a part of my life over the last few weeks.
Some in Bolivia had captured my heart, eclipsing even the eclipse. The difficulty I had experienced from a few people there was just that: difficulty caused by only a few people. As for the rest of Bolivia, a part of me already wanted to go back.
Things that happened, or that were discovered, after the eclipse expedition.
(Updated to include Morales regime of 2006-2019, and coup of 11/2019)
Contents of this "Afterword" Chapter: (Scroll down to each part.)
Colegio Buenas Nuevas, and its Director, Willma Alcocer: (1995 and later)
* Willma Alcocer, the director of Buenas Nuevas with whom I had become acquainted, (and who had defended my planned appearance at her school against those who wanted me to speak only at other schools) lost her job there several months later.
* She had been at Colegio Buenas Nuevas for 18 years, and had given of herself to serve the children there. The position was much more than just a job to her.
* Over a thousand local people protested in Cochabamba to support her, but she was eventually relocated to another local school by those who owned the school property. The cause of this was totally unrelated to her performance or her defense of my speaking engagements.
* Apparently, an ambitious female "friend" of the vice council of a Swiss organization which owns the school property was after the director position. This new person had allegedly intended to double the director salary after she got the job. She never got the job, probably due in part to the local protests, but the bottom line is that Willma still lost her job at Buenas Nuevas in 1995. She was very saddened by this, and remained so for a long time.
* In early 1997, the school property owners allegedly tried to get Willma to come back to Buenas Nuevas, but I understand that she refused to go back at that time, partly due to a justifiable concern that the same type of problem could happen again.
* I have since learned that she returned to Buenas Nuevas near the middle of 1997, to the benefit of the faculty and children there. She retired many years later.
* The government of Bolivia took over the school property some time after 2005.
Protests in Support of Teacher Pay and Pensions: (Circa 1997)
* Over a year after my visit, the Bolivian government radically cut back on the size of pensions that would be received by retiring school teachers and directors.
* There were protests, mostly in La Paz, and these were put down by the government. Two people were killed. Some demonstrators were arrested and ended up "missing" for days, but were later released. These events were disappointing, because the government of Bolivia had recently been tolerant of public expression and protests. No Bolivian I personally know has turned up dead, beaten, or permanently "missing" at the hands of the local authorities during that crisis.
* This is quite unlike what could have been the case in some central American countries during the 1980's, or maybe in Peru in the 90's. This does not mean that things are particularly "good", but it can be said that circa 1994~1997 Bolivia was relatively safe place to live and visit. (Maybe not so much after 2000.)
* The problems I experienced in Bolivia resulted mostly from prejudice ingrained within the local "elitist" culture, and did not involve any sort of government sanctioned imposition. Given the right circumstances, I would visit Bolivia again. In fact, I'd look forward to it. (This was obviously written before the 2019 coup!)
Roberto's Schemes: (They never seem to stop)
* Roberto (the self-proclaimed head of the household I visited, and who did not actually own a majority interest the house - or so it was thought) had allegedly manipulated local circumstances to get the title of the house put entirely into his name - all without authorization, and without financially compensating the actual owners.
* At least one of the sisters who owned the property was allegedly intimidated into cooperating by signing off on the property against her free will.
* When another sister became aware of the situation, she and the previously intimidated sister sought to execute legal instruments which could reverse the matter. Unfortunately, reversal was not possible as of when this was written, so the sisters were only able to subdivide the property and attempt to get half of the land back; the half without any substantial structures on it.
* Now I knew what type of person I was dealing with in Roberto! (Roberto is not his real name.)
* The egregious nature of Roberto's alleged actions also illustrate that people like those who caused problems for me in 1994 are a very small minority of the Bolivian population. This is very fortunate indeed.
Political Connections Discovered After the Fact: (1995 to present day)
* Later investigation showed that some of the troublesome people who were at the 26 October meeting in Bolivia had political connections. (This was the "scheduling" meeting that was demanded of me on my first day in Bolivia by the men who had rabidly racist anti-indigenous views.)
* As noted in Section 1 of this eclipse journal, I later learned that a local street bore the family name of some of these people, and that one of the others (who I was informed worked for the Embassy) had a brother who was a Bolivian presidential candidate.
* Several years after my eclipse trip, the very person who was at the meeting decided to lay the groundwork to run for president of Bolivia himself, in lieu of his brother.
* Another one of the people in the same meeting was associated with yet another political candidate who came to power as Vice President of the country several years later.
* Some of the people were elites, while others were "wannabe" elites who had acquired very brown noses.
* Even unknowing association with people having so many foreign political connections could be problematic in my line of work, especially if they tried to imply that I supported their politics, then further tried to connect such support to an employer. (Obviously, views of an employee never indicate those of an employer.)
* Therefore, after my expedition, I wrote the brother of the presidential candidate, to warn him that if anyone claimed or implied my endorsement of any associated political candidate or agenda, I would publicly disavow their claims. I determined that I probably would be opposed to any agenda these people would be associated with, after seeing their apparent attitudes toward the poor of Bolivia and their roughshod treatment of myself.
* In addition, I did not want to have to worry about what the implications of alleged or perceived foreign political involvement or endorsement could be on my career, should I eventually become involved with projects associated with certain agencies. I assumed that these people may have been trying to gain social or political points by "arranging" for me to speak at various places.
Medical Repercussions: (1994 through circa 2006)
* The prolapse condition that got worse in Bolivia had lasting effects. I did not even begin to recover from the increased prolapse until weeks after I returned to the U.S., but the problem came back later. Specifically:
* The next spring, I had to unwillingly switch contracting companies related to my job due to recent contract awards to "Small Disadvantaged Businesses" (SDB's) by my employer. One of these "disadvantaged" businesses tried to change previously negotiated provisions of their signed contract with me. When I resisted, the SDB representative said that they would not execute my contract paperwork with my employer unless I let them change the provisions. This obviously put me under a lot of stress, since I could lose my job due to their proposed inactions. I could hardly sleep for seveal days, and the prolapse condition returned and grew even worse.
* Since this SDB company would not honor its agreement, I had to either sue them for breach of contract or switch to yet another contractor, all on short notice. A suit did not seem viable at the time because it would have increased my stress level. I'd never filed a suit before, so I switched companies instead.
* The only new contracting company that I could switch to in the required time frame was not an SDB, and this placed contractual limitations on the scope of work I was allowed to do, and the office facilities I could use. There were several related close calls regarding my job, and I was ultimately laid off on 23 June 1995.
* After this odious contracting experience with an SDB, I was glad to later see Affirmative Action at least start to go the way of the dinosaurs. This was the second time that loss of a job was related to Affirmative Action.
* I later had to deal with an SDB for my COBRA insurance, and they prematurely canceled my dental insurance and would not accept premium payments for it. This prevented getting some badly needed oral surgery. (That SDB seemed to be disadvantaged alright, but its "disadvantage" appeared to be a mental one!)
* My worsened prolapse condition ultimately required major surgery and 9 days of hospitalization in early 1996.
Political Groups and Exploitation of Religion: (1994 through present day)
* There may have been manipulation of some in the Bolivian religious community by politicians and their operatives. Speficically, it appeared that a loosely knit political movement associated with men who were against poor and indigenous people (same men that demanded the meeting on 26 Oct., 1994) tried to gain Christian support by calling itself "Christian", and possibly even infiltrating some churches.
* However, the group's modes of operation (and hyper-racist views against indigenous people) did not line up with true Christianity. It gave me the impression that it was "Christianity" in name only. The movement did not appear to have significant national political power in 1994, but they apparently did have at least some local influence, and a relative of one person I encountered had (as noted above) run for President of Bolivia in the past.
* More particularly, some among the men who had demanded that I make presentations at wealthy schools, while also trying to keep me from presenting at any school for poor or indigenous children (and other people I met that these men knew) appeared to have a strange world view.
A Strange Political World View:
** Their world view was similar to a mixture of unbiblical versions of Postmillennial and Dominion Theology, in that they called themselves "Christian", yet expressed contempt toward indigenous people, then did whatever they could to limit opportunity for them. They created the impression that they thought it was up to them to work toward bringing about their version of "heaven on earth". Some adherents to such theology even have the odd notion that doing this will in some way usher in Christ's return.
** To that end, people with such beliefs seemed to feel "entitled" to make social or political gains at the expense of others, to impose their will on others, to use corercion or other "non-Christian" methods to do so, and to appropriate or exploit anything that could otherwise benefit indigenous people. Any actual Christian ministry or effort that these "entitled" people touched seemed to get ruined, partly because their apparent motives and methods. Corercion and real Christianity don't mix.
** It was a classic example of people deluding themselves into thinking they were doing things "for God", then thinking that any means was justified. (And as would be seen 25 years later, in the 2019 coup, there were many other people in Bolivia who appeared to operate this way!)
Political Faux Cristianity Can Reflect Badly on Real Christianity:
* The above circumstances could easily cause some to associate "Christians" and "churches" with the racist anti-indigenous views of the above noted men and their political movement. It was not just a matter of personal racial bias or saying racial slurs. Theirs was a functional racism, in that they wanted to deny things to poor or indigenous people. At the time, it (unfortunately) appeared that many real Christians among those who were of European or mixed ancestry were not repudiating the group's rabid functional racism. Silence in the Christian community would only help the group's ideology grow.
* This could have in turn contributed to persecution of evangelical churches when a government led by an Indigenous President came to power in 2006. This is one of the perils of generalization.
* It is not known if the group I encountered in 1994 was associated with any "behind the scenes" aspects of the 2019 coup, but the claim of being "Christian", combined with the negative views each expressed about indigenous people in both 1994 and 2019, were almost exactly the same. At the very least, it seemed that a common ideology was related to both.
* Both extremes (the so-called "Christian" political movement, and emphasis on Andean religions promoted by the indigenous president elected in 2005) are compelling examples of why "separation of Church and State" (in the way intended in the US Constitution) is a good idea.
* Lesson learned: Don't let your church, denomination, or religious community be "used" by a political party or group! Doing so will distort or even undermine the message of the gospel. The true nature of God is not determined by actions of those who claim to represent Him.
Cochabamba Water War: (1999-2000)
* The uprising commonly known as the "Cochabambia water war" is a classic example of privatization run amok.
* It began when the government privatized SEMAPA, the municipal water supply organization that served Cochabamba. It was taken over by Aguas del Tunari, which was a joint venture that involved the US company Bechtel and other multinational corporations.
* Privatization was originally a concession for a World Bank loan to Bolivia. However, in 1997, the city of Cochabamba fought this in court, and negotiated a new concession that required construction of a new dam as part of privatization.
* When privatization occurred in 1999, investors were obligated to fund the new dam. Even though the matter of the dam was known from the outset, the new company raised water rates more than 30 percent in a short period of time. This proved to be a hardship for the local (and largely disenfranchiesd) indigenous people.
* Protests began, and a four day general strike was held in early 2000. In March, an informal local referendum showed 96 percent support for reversing privatization, but the government would not negotiate.
* Ultimately, tens of thousands of people marched on downtown Cochamamba and took over the central plaza. A battle with police followed, and least one civilian was killed.
* At about the same time, protest leaders went to what they thought was a meeting that had been arranged with the Governor, but it was a deceptive trap and they were arrested. Many protesters went into hiding, but more were found and arrested.
* The arrests and bad faith actions related to the so-called meeting with the Governor caused protests to spread to rural areas, and to other cities, including La Paz, Oruro, and Potosi. Some demonstrators barricaded major streets. A state of siege followed.
* In April, soldiers opened fire on protestes at a road block in Achacachi, killing two. The soldiers were then overpowered by protesters, who seized the military's weapons and turned them on the military leaders, wounding one officer and ultimately killing another. Police officers who were on strike fired tear gas at soldiers in LaPaz, but the goverment later bought off the police so they would turn on the protesters. This began to turn the tide against the protesters.
* But later, a Bolivian Army captain fired conventional bullets into a crowd, and video of it was aired. Many were wounded and high school student was killed. This understandably enraged protesters to an extent that they gained ground again, and executives of the consortium involved with the municipal water supply fled from Cochabamba to Santa Cruz.
* According to the government, the consortium then pulled out of the privatization arrangement. Imprisoned demonstrators who had bot been "disappeared" were later released.
* In April of 2000, the government reversed the privatization, but legal action by the consortium followed, and was not resolved until early 2001.
* More information about the Cochabamba Water War can be found on Oscar Olivera's book: "Cochabamba! Water War in Bolivia".
* The Cochabamba water wars, as well as the then-ongling oppression of indigenous people, is also alluded to in the fictional (but partly based on actual events) movie called "Even the Rain".
Extreme Socio-Economic Inequality: What It Ultimately Brought About: (2005-2019)
* After observing extreme inequality between opportunities afforded to people of European descent versus those of indigenous descent in 1994 Bolivia, I knew it would only be a matter of time until there was a backlash against the elitist "ruling class". I did not know if the backlash would be violent or peaceful, but I suspected that the outcome could easily be a socialist state, and maybe even a totalitarian state.
* Just to be on the safe side, fictional names and relationships were used for certain people mentioned in this 1994 Eclipse Journal, to protect their identity. If there was a backlash against the "ruling class" that was put down, and the wealthy increased their grip on the country, Bolivia's poor, and those sympathetic to their plight, could be at risk. Likewise, if indigenous people came to power, certain people who had oppressed the poor could be at risk if their names were known.
* I could also tell that oppression of indigenous people by the minority "ruling class" made Bolivia ripe for being exploited by socialists, possibly even with foreign backing. All that was needed was for a "champion" to emerge from the indigenous ranks.
Electoral Backlash Against Anti-Indigenous Elites:
* This is what happened eleven years later, when Evo Morales was elected by popular vote in 2005. The Morales "Movement for Socialism" (MAS) party government was the first to represent and empower Bolivia's indigenous population. It had been preceded by five centuries of colonialism and rule by the minority of European or mixed descent.
* The election of Morales had been immediately preceded by two years of sporadic protests against privatization of Bolivia's natural gas resources, which resulted in gas being sold to U.S. companies at below market value. About 80 people had been killed in clashes between police and activists who were blocking the main road into La Paz. Morales did not actively participate in the clashes, but he later led calls for the President of Bolivia (Sanchez de Lozada) to resign because of the number of protesters killed.
* The president ultimately resigned and was replaced by his Vice President, Carlos Mesa in 2003. But Mesa did not reverse the natural gas privatization that had been the focus of protests, so protests continued.
* By 2005, Morales' MAS party became Bolivia's largest national party. Carlos Mesa later resigned, partly due to continuing protests, and a general election was called in 2005. Morales then won the election by nearly a 2:1 margin.
* Durng Morales' first term, his regime had to make compromises to keep the peace with powerful sepratist civic organizations in the Santa Cruz area that were associated with wealthy families who controlled most of the natural gas industry. One of the things Morales had to put on hold because of this was land reform.
Leveling the Playing Field and Growing the Economy:
* The regime took steps to increase rights and opportunities for indigenous people, but (unfortunately) this was not really on an equal basis. Economic policies of the Morales regime tended to favor indigenous and poor people who were members of the MAS political party over those who were not.
* The economic policies led to a reduction in extreme poverty among party members and a few others, but did not eliminate extreme poverty for the rest of the poor. The result was to reduce extreme poverty by about half. Still, this is more progress for indigenous people than had been made under any previous regime.
* By 2009, the economy had improved, possibly in part because more people had been empowered to meaningfully participate in the economy. MAS also did not take Socialism to the extremes Venezuela had, so investment in, and taxable profit from, Bolivia's mining and natural gas sectors continued.
* Rather than nationalizing all companies that exploted natural resources (as Venezuela had) the Morales regime allowed many businesses to remain private, but imposed a relatively high tax on profits from natural resources. This had some similarity to the "Windfall Profits Tax" that the Carter administration had implemented in the USA back in 1980, but there were also several differences. The new Bolivian tax increased government revenues that could be used for infrastructure, health care, and social programs. But there were also downsides to the Morales regime.
** For a while, Morales sought to make native Andean religion the State religion. This led to persecution of some other religions that had not combined certain aspects of Andean religion with their own.
** Soon after Morales came into power, there was also backlash against centuries of oppression of indigenous people by the former "ruling class".
** As the socialist Morales regime expanded its power, it also began persecuting groups that had not oppressed indigenous people. Persecuted groups included evangelical churches, most of which had not oppressed anyone. (In fact, some persecuted churches were made up entirely of indigenous people!) Ultimately, I heard that even some of the churches that I had visited in 1994 were shut down at least temporarily because of the Morales regime or its goons.
* The socialist Morales regime was corrupt, but it had been elected. The minority "ruling class" had brought this upon themselves, and (unfortunately) on many others who did not necessarily see it as a good thing.
Term Limit Controversy:
* In 2014, Morales found a way around Constitutional term limits via the courts so he could run for a third term, and he handily won that election. This was not unprecedented in Latin American politics.
* In February 2016, Bolivia held a referendum to determine if term limits should be extended so Morales could run for a fourth term. Morales lost this referendum by a margin of almost 3 percent (48.7 percent for, 51.3 percent against).
* However, Morales then proposed to the Constitutional Tribunal that article 23 of the American Convention on Human Rights applied to the situation. The tribunal agreed, as did Secretary General Luis Almagro. This made it possible for Morales to run for a fourth term in the next (2019) election.
* But this was controversial. The view of some on the far right was that any fourth term for Morales would be illegitimate. The far right was also hungry for power, partly because they wanted to privatize or lower taxes on natural resources (lithium, oil, natural gas, etc.) to benefit the elites in their ranks.
The Seeds of a Coup:
* As early as 2008, the far right orchestrated protests and even riots against the Morales regime. Some airports were even taken over in one of these uprisings. There was also a foiled assassination plot against Morales in 2009.
* After the term limit referendum of Februaty 2016, it is alleged that some associated with wealthy Santa Cruz area interests began plotting basic aspects of a coup. By about May of 2019, it is alleged that coup planners decided that the coup would begin after the October elections, should Morales win. It is likely that a coup would have been planned even if Morales had won the 2016 referendum. This is because the coup was mostly about the elites wanting to regain power.
* Over the coming months, sixteen audio recordings that were alleged to be coup planning discussions were leaked, and Morales learned of the plot. The recordings named names and even addressed how much money would be allocated to bribe certain members of the security forces (i.e. military and police). Morales mentioned his knowledge of a planned coup, but few seemed to take him seriously.
A Contested Election:
* On 20 October 2019, Morales ran for a fourth term, but was accused of election tampering in the vote. To clear things up, Morales invited the Organization of American States (OAS) to audit the election. This was probably a mistake, because the OAS often is not neutral regarding leftist candidates.
* After an investigation, the OAS allegedly found anomalies in a small percentage of the vote count. However, even if ballot irregularities in favor of Morales were excluded, he had still won the election, but simply not by the 10 percent margin required to avoid a runoff. Some references indicate that initial OAS statements did not highlight this crucial fact.
* Specifically, in a 3-way race, the initial quick count showed that Morales was at 45 percent, while Carlos Mesa (who had been Vice President, then President, in the early 2000's) was at 38 percent, with 83 percent of the votes counted.
* But then, there was a pause in the count, possibly due to a delay in getting paper ballot results from rural areas. After counting resumed, the final results were that Morales had won 46.8 percent of the vote, while Carlos Mesa had 36.7 percent. The OAS and the opposition cried foul.
** The OAS crying foul over this seemed to be a double standard in light of elections in the USA. For example, the Mayor of Mackay Idaho (USA) was re-elected in 2019 by a single vote in a 3-way race. His percentage was lower than that of Morales, yet there was no runoff. Specifically, the incumbent Mayor of Mackay received 81 votes, the next candidate received 80 votes (only 1.2 percent less than the incumbent), and the last received 32 votes.
** This means that the Mayor of Mackay was re-elected with only 41.5 percent of the vote. That's 3.5 percent lower than the lowest possible percentage for Morales in Bolivia (45 percent). There was no suspected fraud in Mackay, but the winning percentage was lower than in Bolivia, and there was no runoff election. Maybe not even a canvas or recount.
** Winning a 3-way election by a narrow margin with less than half of the total vote, and with no recount being required, is normal in may parts of the USA. Yet the OAS was quick to cry foul in Bolivia after Morales won by an unquestioned 7 percent margin - which was 5 times greater than the margin in Mackay.
Protests and Violence Incited by Bolivian Far-Right Elitists:
* Widespread protests against Evo Morales followed, and his Bolivian regime began to weaken. The protests were incited and funded partly by the same elites in the natural gas indistry who were behind the alleged planned coup. These protests were followed by physical attacks on, and kidnaping the families of, Morales' MAS party members.
* In early November, the MAS Mayor of one Bolivian town was dragged down a street by far-right extremist protesters, restrained while her hair was cut, then doused in red paint and forced to walk down the main street on her bare feet. The police did nothing to stop it. The BBC reported that the town hall was then set on fire.
* The home of Morales' sister was also set on fire. Again, the police did nothing. The coup against Morales had begun, and it would soon reach its climax.
* On 10 November 2019, the Morales government offered to hold new elections, but this was rejected by the opposition.
* Later on 10 November, the Morales presidency ended when he fled to Mexico after a coup that culminated in an ultimatum from both an influential right wing extremist from Santa Cruz (L.F. Camacho), and from the military. The military had begun to favor the former elitist "ruling class" after allegedly being bought off by the wealthy extremist.
* There is no doubt that it was a coup. When the military "suggests" that you resign, you don't have to be a rocket scientist to know that failure to comply could easily result in "sudden onset lead poisoning" from a bunch of bullet holes. The subsequent purge of certain elected MAS officials, other MAS party members, and prompt mass oppression of indigenous people and independent journalists, is also consistent with a full blown coup d'etat.
* The political shoe was once again on the other foot, yet there was almost no outside media coverage.
Resurgence of an Eerily Familiar Political Ideology (Coup of 2019):
* Evo Morales resigned as President of Bolivia and fled to Mexico after a coup that culminated on 10 Nov. 2019. (Precursors to the coup are summarized above.)
* After his resignation, Morales cited the coup, and wanting to end far-right violence against members of his MAS party as the main reasons. But his resignation did not stop the far-right violence.
* His Vice President, Alvaro Marcelo Garcia Linera (second in the line of Presidential succession) also resigned, as did Victor Borda, president of the Chamber of Deputies (fourth in the line of succession).
* As of when this was written, it was unclear if the third person in the line of succession (President of the Sentate Adriana Salvatierra) and First Vice President of the Senate Ruben Medinaceli (fifth in line) voluntarily resigned, were forced to resign, or were forcibly kept out of the Senate. (References exist for the first and last possibilities.)
The Power Grab:
* In the (imposed) absence of top figures of the Morales government, an UN-elected "interim" government soon formed.
* On 12 November 2019, right wing opposition senator (and former TV presenter) Jeanine Anez, who was Second Vice President of the Senate (sixth in the line of succession), swore herself in as the "Interim" President. However, this was approved without a quorum in the Senate.
* The new opposition minority interim government claimed to be "Christian", and its earliest officially stated position was that it wanted to be inclusive.
* However, the coup regime's claims of wanting to be "inclusive" were mixed wtih behind-the-scenes firings of Morales' appointees, deportations, threats against journalists, and racist rhetoric from some elitist coup backers and participants who said that they wanted to purge indigenous people from certain government positions, and even purge certain religions.
* The transition might have gone better if the elitists of the former "ruling class" had shown some restraint when taking over. But as it was, the interim opposition regime inflamed the situation in only two days, partly by failing to disavow declarative statemens that some elitists in their ranks made about the roles indigenous people may or may not be allowed to play.
* In addition, only one of the first sixteen appointed interim cabinet members was indigenous (at a time when symbolism was important), while at least 40 percent of the country is made up of indigenous people.
* Further, the regime disrespected the Wiphala, which is the indigenous flag. Many among the security forces cut the Wiphala patch from their uniforms, then they and some others burned large Wiphala flags in public.
* All of this provoked supporters of Morales and many other indigenous people throughout Bolivia. Morales also fanned the flames to a degree via his tweets from Mexico. However, the coup regime's egregious actions had inflamed the situation to such an extent that Morales' tweets may have had little effect.
* Protests soon followed, and spread to most major cities in Bolivia.
The Coup Turns Deadly:
* The UNelected "interim" regime showed a seemingly "entitled" attitude when, on 14 November, it unilaterally decreed that the military and police were exempt from criminal prosecution - even if they killed unarmed protesters. This was incredibly ill-advised and dangerous, and it seemed to arise from prejudice, weakness, insecurity, or even hatred or paranoia on the part of some coup regime leaders. It also showed that Bolivia may have been better off if Anez had remained a television presenter. (Insecure or paranoid people can be cruel and totalitiarian leaders if they get in power.) It was a sadly pivotal event.
* Predictably, at least five unarmed protesters were massacred in Sacaba (just east of Cochabamba) the very next day.
* After the Sacaba massacre, indigenous people demanded that Anez resign, but the coup regime would not negotiate. To put pressure on the coup regime, thousands of indigenous people in El Alto blockaded major roads, including the road used to transport natural gas from the Senkata gas plant into LaPaz. The bloackade also helped keep military ground forces at bay, in the hope of preventing another massacre.
* Only a few days later, on 19 Nov., there was another massacre near the Senkata gas plant in El Alto, near La Paz. Coup regime forces initially flew a military jet low over El Alto at high speed, but did not strafe the area. But then, coup regime forces fired on people from a helicopter. Ground forces broke through the blockade for long enough to get a few dozen gas trucks through, after which the blockade was restored.
* In all, 23 were killed and over 200 were wounded in the first week. More were killed and wounded in later weeks.
* Unconfirmed reports from people in rural areas also indicated oppression and even killing of rural indigenous people in areas where no one had a phone or camera to document attrocities. Areas mentioned included Chapare, Challapata, and along the road between Oruro and LaPaz. And this may only be the unfortunate beginning. I had been in some of these areas back in 1994. It is tragic to think that some of these same areas may have now become killing fields.
* The 23 dead and over 200 wounded is a very high number of civilian casualties for one week, given that the population of Bolivia is only 11.5 million. To put this into perspective, if the same percentage of people were slaughtered and wounded in the USA (population 329M), there would be 658 dead and over 5,000 wounded in a single week. That would cause nationwide outrage if it happened in the USA, yet the mainstream media was silent about the slaughter and maiming of indigenous Bolivians.
* The US Congress was also silent about the coup and massacres, with the exception of Senator Bernie Sanders, and later Rep. Tulsi Gabbard. The reason for this silence was soon obvious: Two tweets from the US President implied US involvement in the coup. The US Congress was also distracted by their obsession with impeachment.
A Coup Regime Instead of a "Neutral" Interim Government:
* The "interim" Bolivian government that seized power in 11/2019 was supposed to be neutral and promptly call elections - but the regime was not neutral and did not promptly call elections.
* During this delay, the coup regime dismantled much of what the Morales regime accomplished, redirected institutionality (replaced some public sector personnel based on political loyalties), threatened to charge "disloyal" journalists with sedition, arrested or detained well over a thousand people, and terrorized others who did not support its actions.
* It was a coup, and the term "interim" may have been used to lull people into thinking there would be near term free and fair elections. (If there are elections, as the coup regime claims there will be in March 2020, they should be scrutinized by neutral international organizations.)
* And it gets worse. Many who were swept up by the military and police were not heard from again, at least as of when this was written. As for those who survived being in custody, one human rights delegation from Argentina alleged that some, including even children, had been tortured and physically molested.
** The cause was clear: With its racist actions, the coup regime had "dehumanized" a segment of the population. Then, with a decree exempting the police and military from prosecution, the regime gave the vile among the security forces a green light to live out their vile and racist fantasies - at the expense of their prisoners!
* At first, the coup regime denied that their security forces had shot anyone, and local media (which had sold out to the coup regime) reported the regime's fake news that the deaths were from indigenous people shooting each other.
* The families of most people massacred in El Alto by the coup regime could not afford coffins, so "Codepink", a womens' anti-war NGO, arranged to buy coffins for them. Medea Benjamin of Codepink was one of the last people to get honest journalism out of Bolivia, at a time when the coup regime was rounding up journalists that they considered "disloyal".
Bolivia's Indigenous People Organize to Counter Coup Regime's Fake News:
* Thousands of indigenous people, some from as far away as Potosi, held an open air meeting on the main highway in El Alto, where they organized a funeral procession from Senkata in El Alto (the site of the 19 Nov. massacre) down through La Paz.
** The open air meeting was also used to mobilize protests across the country, and to read the demands that would be presented to the coup regime. If the demands were met, the blockades would be suspeneded and negotiations could begin. The demands were:
1.) Anez must resign as interim President, mostly because of murders of protesters.
2.) A neutral interim government must be elected.
3.) The government and people must respect the indigenous flag, the Wiphala.
4.) Security forces who disrespected (burned) the Wiphala, and coup leader L. F. Camacho, must be prosecuted.
5.) Police and military must go back to their barracks.
6.) Government must recognize deaths of indigenous people killed by security forces.
7.) The electoral commission must not be connected to any political party.
8.) [Demand 8 was not stated, but it may have been that the regime rescind its "license to kill" decree, then prosecute those who made the decree or killed unarmed protesters.]
9.) In new elections, people like Carlos Mesa (who was harmful) should not run.
10.) All indigenous people and other prisoners must be released within 48 hours.
* The funeral procession that was organized at the open air meeting was partly to show the general population that unarmed people were being killed by the police and military. (Local news did not cover the massacres, since they would have been "disloyal" to the coup regime if they had.)
** However, the military blocked the route of the funeral procession before it could reach certain parts of La Paz, then disbursed everyone (10,000 people) with tear gas. As a result of the tear gas attack on the funeral procession, the coffins were temporarily left sitting in the street.
* Negotiations through late November led to removal of blockades in El Alto, though all of the demands of the indigenous people were not met. Specifically:
** The coup regime did not implement demands 1, 2, 4, and 9.
** The regime only partially complied with demand 5 [and demand 8].
** Demands 3 and 6 were met for the most part.
** The extent to which the coup regime agreed to demands 7 and 10 was not known as of when this was written.
* The coup regime eventually admitted to killing indigenous protesters and offered meager compensation to the families of the dead. Their offer was a paltry 50,000 Bolivianos (US $7,000) per person killed. The National Confederation of Indigenous Peasant Women from Bolivia considered the offer, but decided to declare a state of emergency and go into permanent mobilization to pressure the coup regime to allow free and fair elections.
* In its first weeks, the new 2019 far-right coup regime proved to be one of the most brutal regimes that Bolivia had seen in decades. This initially drew the ire of only a few Human Rights organizations, but the financial world noticed, in that the resulting turmoil also caused Bolivia's credit ratings to be downgraded. A few other human rights organizations later woke up to the situation, but belated responses from some seemed unduly muted.
Little Change in Bolivian Elitist Ideology Between 1994 and 2019:
* Based on the attitudes I observed in 1994, there may be no limit to the harm the elitist "ruling class" movement might do to indigenous people (including indigenous political rivals) if they think they can get away with it. Based on what was seen in 1994, it could be an ideology that thinks any means is justified. When power for the sake of power and control is the objective of a movement, the welfare of those under its control will be less important to it than maintaing power. Exposing what the coup regime is doing may contribute to their becoming less eager to continue with such strong repression.
* The views toward indigenous people that appear to be held by some of those who seized power after Morales resigned in 2019 seem eerily similar to views of wealthy people with political connections that I had the misfortune of encountering on my 1994 trip to Bolivia. Namely, they call themselves "Christian", but some of them appear to be rabidly against equal opportunity, education, or position for indigenous people. The highest profile official 2019 interim leaders were not at first openly expressing this bias, but they also were not quelling its expression from LFC and other elitists in their own ranks.
* There is a vast difference between what "political correctness" types in Western countries of the northern hemisphere call "racist" and the functional racism of the "interim" Bolivian regime. Rather than simply holding or expressing "racist" views, the Bolivian regime has been killing, injuring, detaining, firing, demoting, and oppressing people based on their race or political views, and perhaps also based on merely objecting to oppression of indigenous people.
Mass Repression Under the Guise of "National Security"
* Less than two weeks after the coup regime seized power, it began falsely labeling people who simply disagreed with it as "terrorists", then (to use the coup regime Interior Minister's own words) it started "hunting" some of them down. They even tagged some journalists and human rights organizations with this label.
* It also came to light that a major player in the coup (another who exploited the term "Christian") was from a family that had long owned one of the largest natural gas conglomerates in the Santa Cruz area. Not surprisingly, he announced that he would run for President after the coup. (Why am I not surprised. Help lead a coup, and presto! - a new opening for the presidency!)
* At least one group associated with Camacho is alleged to have had ties to the Nazis from WW2, in that some in the Santa Cruz area oligarchy who were causing the trouble in Bolivia were said to be descended from Croatians who collaborated with Germany, then fled to Bolivia after WW2. Some area civic groups and youth organizations even retained some aspects of this connection, including a variant of the "heil" salute.
Coup Regime and OAS Double Down on Their Fake News
(Because history is written by the victors - even when the "history" written is not true.)
* The initial OAS report failied to highlight that Morales had won the election even if anomalies in the count were excluded. This concealed the fact that Morales had won the election regardless. Third parties pointed out that the OAS had compared the "Quick Count" to the final count when it initially declared anomalies, and that there were actually fewer anomalies than the OAS had initially indicated. The coup regime set out to counter this argument.
* Within a month of the coup, the coup regime (and media that sold out to them) began promoting several false narratives. Most fake news from the coup regime was little more than the regime projecting its own actions, and actions of the far right, onto the indigenous protesters.
* Specifically, one new narrative was that indigenous protesters had committed mass vandalism and set homes of the right wing opposition on fire. But there were problems with this fake narrative:
** First, no one embedded with the indigenous people observed such vandalism.
** Second, and more importantly, most video that the regime and media claimed showed the homes of the right wing opposition being burned down PRE-DATED the time that it was alleged such crimes had been committed. This is known because some of the same video of houses burhing had been posted to YouTube BEFORE the time that it was alleged that indigenous people had burned houses down. The video was actually of houses that far right activists had previously set on fire.
** It was clearly FAKE NEWS by the far right regime and their media lap dogs.
* Soon, the OAS piled on, changing its story to say that there had been "malicious manipulation and serious irreguarities" in the 20 October election. This is reaching, since the word "malicious" is implies malicious motive that can't be supported by any evidence.
* Additional fake news tried to argue that what happened was not a coup, instead calling it a "revolution". Yet, in late November, one member of the coup regime gloated that the objective had been to "overthrow the government".
* In addition to fake news, the coup regime has been promoting the idea that Morales' MAS party will only win 20 to 25 percent of Senate seats in the next election. This seems unusual, since almost 2/3 of the Senate was (and presumably still is, as of late 2019) made up of elected MAS Senators. Yet the coup regime is declaring that this number will magically be lowered by 40 percent in the next election. (Maybe the coup regime is signaling that will refuse to allow over half of the MAS Senators participate in the 2020 election?) If so, it is more proof that what happened was a coup.
The Real Purpose of the Coup:
* Instigating a deceptive coup, based on religious pretenses, was a very harmful and dangerous way to change presidents. And there lies the problem:
** It never was about only the presidential election.
** And it was not about religion (unless driven by unscriptural delusion).
** It WAS about natural resources, money, power, racism, and elitist culture:
** The elites in Bolivia did not simply want a new president.
** They wanted a new regime.
** They wanted all of the power.
** They wanted all of the land.
** They wanted all of the money from Bolivia's coca, fossil fuels, and lithium.
** And they could not stand to continue sharing any of Bolivia's weath with the noble indigenous peoples that they had oppressed for 500 years.
* Manifest Destiny 2.0: It is starting to look like a reboot of "Manifest Destiny", only this time in Latin America.
It Wasn't About the Economy (Unless Elites Dislike a Growing Economy)
* Prior to the coup, Bolivia's economy was set to grow by nearly 4 percent in 2019. This was considerably better than average for South America. The GDP per capita was still low, since indigenous people had been disenfranchised in the decades and centuries before the Morales regime, and a small indigenous middle class was only starting to form at the time of the 2019 coup.
* After the coup, the Bolivian economy has been at risk of decline. This is because the coup regime seemed more interested in consolidating power than in the economy. The regime seemed to care mostly about itself and elites it was beholden to.
* Under the coup regime, the economy began to change from one that benefitted a broad spectrum of people, to a "trickle down" economy that favors the wealthy elites. The best illustration I have seen of a "trickle down" economy is a cartoon of two outhouses stacked on top of each other. The top one is reserved for the elites. The bottom one is for everyone else.
* The 2019 coup shows that there may not be much difference in the corruption and brutality of a regime on either the right or the left. Naked lust for power or riches is an equal opportunity corruptor.
* I was not a fan of the Morales regime, but the "replacement" appears to be considerably worse.
Ongoing Aftermath of the 2019 Coup, and What Can be Done About It: (2019)
* The coup and its aftermath had a myriad of effects in a short time. Oppression and violence against indigenous people has to stop. This must start with the regime. But if the regime will not voluntarily stop its oppression, outside pressure should be applied.
The Bolivian Coup Regime:
* If members of the new Bolivian regime really are Christian, they should act like it and stop oppressing and killing unarmed civilans. A new government cannot claim any moral high ground over the previous corrupt socialist regime if they continue to oppress and kill unarmed indigenous civilians. In its first week, the 11/2019 regime forfeited any high ground it might have otherwise had. Their bullets spoke louder than their words or religious symbols. Time for them to eat some humble pie.
The Bolivian Population:
* I am not going to make many suggestions here, since people in Bolivia know what they are doing a lot more than anyone (like me) in a remote location could possibly know.
* But it would be helpful if each leader of the coup regime, and each member of the government, the police, and the military listens to their conscience and makes a morally informed decision about who they will defend going forward. It is up to each person to decide if they want a clear conscience, and if so, to determine what will let them maintain (or try to regain) a clear conscience, as opposed to what could instead result in a lifetime of haunting images and regret from brutality or ill-gotten gain.
The World Including the Press:
* It will be important for the international community to closely monitor what the "interim" coup regime is doing, carefully scrutinize any future elections, and invesitgate the degree to which the coup regime may harass, threaten, imprison, exile, or otherwise prevent its political opponents from effectively running in any election.
* Another thing that should be monitored is whether the regime engages in voter intimidation. After the massacres and numerous tear gas attacks on peaceful protests in 2019, people could be afraid to go out and vote in early 2020. Here, it could be useful if independent journalists and human rights workers are embedded among indigenous people in some areas for up to a month before the election, so any harassment by the far right regime or associated civic groups, thugs, or mercinaries (which would further intimidate voters) can be documented and revealed to the world.
* It will also be useful if there are enough human rights workers to safely escort significant numbers of indigenous people to their polling locations.
* Yet another thing to monitor is if the coup regime or its allies restrict or otherwise disript rural transportation that indigenous people would normally use to get to the polls. The same would be true of monitoring if there is fair media access for indigenous candidates.
* Independent journalists may have to go underground to get the truth out, since the coup regime (particularly the Interior Minister) has shown a tendency to label those who disagree with it (including human rights organizations) as "terrorists". Such accusations lack credibility, but the unfounded labeling increases the danger that the coup regime may pose to the population. With its labeling of even imagined opponents, the coup regime may be a threat to indigenous and non-indigenous people alike.
* It is very important that all people (including the news media) make a distinction between a political group or party that may express unbiblical views in word and deed, while exploiting the term "Christian" (or people that get delusions of grandeur from misinterpretation of the Bible), and actual Christians. There is a huge difference. Showing off a big Bible does not a Christian make.
The Christian Community:
(Why Christians Should Consider NOT Supporting the "Christian" Coup Regime in Bolivia.)
* The 2019 Bolivian coup regime presents a unique and serious problem for the Christian community. This is because the regime unabashedly called itself "Christian" while having acted in dramatically UN-Christian and cruel ways.
* Real Christians (as in Christian by religion, not political party name or alignment) should prayerfully consider repudiating the cruel Bolivian regime of 11/2019, or at the very least, condemning the race-based violence and repression of this far right Bolivian regime, and any similar regimes that may follow.
* And, it is important to pray about the entire situation.
** This would include praying that the coup regime and its supporters refrain from more cruel acts, and that, if the coup regime principals and supporters are currently "Christian in name only", that they will come to actually receive Christ, then let the Holy Spirit call the shots in their lives, ambitions, and decisions. (If that happens, ALL of the oppression and killing by the coup regime should stop, and they would allow truly free and fair elections.)
** It is equally important to pray that the indigenous population does not become embittered against true Christianity (which is simply receiving Jesus Christ as savior, with no politics attached) because of the acts of the so-called "Christian" regime. (Temporary earthly regimes that claim to be "Christian" are toying with peoples' eternal lives.)
** It is also equally important to pray for MAS party members (including Evo Morales and other top MAS party officials), and all indigenous, poor, and other people of Bolivia. This can include that they also receive Christ. Only He can fill the void left from the sudden loss of political power and social gains, and then people can petition Him concerning their unjust oppression. Real Christianity is not what has been presented by the coup regime. Their actions do not determine who Christ really is.
* All of this is important because the Bolivian coup regime claims to be "Christian", while their actions drag Christianity through the mud. When the goal of a coup regime is to usurp an entire country, usurping religion is not a big deal for them.
* If no one in the Christian community speaks up, many in the world may incorrectly believe that real "Christians" actually support the brutal far right regime that may want to turn Bolivia into feudal society like one from the dark ages.
* Also, many of Bolivia's indigenous people are Christian, but the UNelected so-called "Christian" regime oppresses them just as much as it oppresses other indigenous people. This makes it abundantly clear that oppression by the coup regime is based on race, not on religion. (Even if it was based on religion, it would still be wrong.)
* The Bolivian coup of 2019 has the unfortunate potential to set back free will reception of the gospel (free will is the only way it can be received) by a generation in Latin America: It seems unlikely that people (especially indigenous people) will get a warm fuzzy feeling about Jesus Christ from the principals of the coup. (If the coup leaders really were Christian, they certainly lost sight of the fact that Christ's kingdom is not of this world.)
** The coup leaders have caused a lot of damage. Only the Holy Spirit can address the grievous damage the coup leaders have done in the hearts and minds of indigenous people throughout the world.
** If Christians don't make a distinction between the words and actions of the coup leaders and true Christianity themselves, it is unlikey that the rest of the world will make the a distinction either. This is important. It should inform what churches we support, what charities we support, and even how we vote. Where we stand on a brutal Latin American regime that claims to be "Christian" is a moral issue, just as positions on right to life and certain other domesic matters are moral issues. But there can be common ground between right and left concerning repudiation of the Bolivian coup regime.
** After September 11, 2001, people who practice Islam were faced with a similar problem of public perception. They had to distance themselves from the radical ideology and actions of the 9/11 terrorists, to keep the world from thinking they would approve of what happened on 9/11.
** Now, those of us who are Christian find ourselves in a similar situation in Bolivia and elsewhere - because Bolivian coup leaders usurped the term "Christian", while behaving in radical and dramatically UN-Christian ways.
** For many indigenous peoples in Bolivia, the 2019 coup, with its related massacres, was their 9/11.
** Therefore, real Christians must distance themselves from the Bolivian coup regime, and appropriation of the term "Christian" by the coup's brutal so-called "'interim" government. Otherwise, the world will have reason think that Christians approve of the coup and its deadly aftermath. More importantly, mass repudiation of the so-called "Christian" coup regime by real Christians around the world may also help bring external presure to bear on the coup leaders.
* And Christians inside and outside of Bolivia should not assume that persecution of Bolivian Christians will be reduced just because the far-right coup regime calls itself "Christian". It could be quite the opposite. (Remember El Slavador in the 1980's? There, the far-right killed 4 nuns, 7 priests including Oscar Romero, and hundreds to thousands of others.)
** In Bolivia, more Christians and other people of conscience might have been killed or imprisoned during the first few weeks of the coup regime than the total number of people that were similarly dealt with during the 14 year Morales regime. The full scope of what has happened may not be known until Bolivia becomes transparent enough that human rights organizations have unfettered access.
Potential International Repercussions of the Coup:
* The Bolivian coup could backfire on a continental scale, in that some far-right regimes in Latin America may fall to leftists who win fair elections, or to leftist coups.
** Even if new leftist regimes are so far left as to degrade the economy (as happened in Venezuela), leftist propaganda is pushing the notion that people may now have the opinion that they would rather be poor in a Socialist regime, than be dead in a far-right one.
** If the left takes over Latin America again, the landed elites and their allies will have brought it all on themselves.
** One can only hope that any new regimes and the general population will make a distinction between the elites who oppressed the people, and real Christians who did not oppress anyone.
* The coup in Bolivia also has the potential to drive at least some other Latin American countries right into the arms of Russia or China, since the coup has shown that an open alliance with a superpower may be a necessary part of preventing a coup that is assisted by a superpower having differing ideologies or corporate interests.
* And there will be refugees. Perhaps many from Bolivia's indigenous population. If the USA backed the coup (two of Trump's tweets seem to indicate it did), then the USA has an obligation to accept people who had to flee the brutal far right coup regime.
** Concerning regime change coups and wars, Colin Powell once made a statment that can be summeed up as "you break it, you own it". This includes refugees.
** And after the coup, Bolivia is broken. Bolivian society is broken. Trust is broken. The security and safety of many indigenous Bolivian people is broken. (You don't feel safe if a regime burns your house or says it will "hunt" you down.) And after years of stability, the Bolivian economy is beginning to decline because of the coup.
** If the US does not want to take in more refugees, it should stop breaking other countries and causing the very situations that make people have to flee as refugees in the first place.
* The Bolivian coup also turns the whole notion of what is required to be a "prepper" (i.e. survivalist) on its head. Within a week of when Morales resigned, the full weight of the Bolivian military and police forces were brought to bear on certain people and groups. And these forces were exempt from prosecution, no matter what they did. In these circumstances, targeted people had to flee their homes to save their lives. This meant that no amount of cached supplies, or even weapons, would have made much difference. The only thing that might have made a difference would be if there were multiple caches of resources at the locations people had to flee to. This could change the whole concept of "prepping" among survivalist groups or individuals.
* Moderate governments are usually better for stability, and for promoting a reduction in persecution. The deadly coup in Bolivia was clearly by the far-right, showing that either extreme can be dangerous.
** The Morales regime was leftist, but not as radically left as Venezuela or Cuba. His regime was by no means "moderate", but it was closer to being moderate than the 2019 coup regime.
** This is supported by the fact that Morales had not purged the political opposition or otherwise made it impossible to challenge him. He did "stack" some of the courts, but he had not stacked the police or military in his favor. His emphasis instead seemed to be infrastructure and social programs. He had allowed the very people who would commit the coup to continue to retain their wealth and hold office. By contrast, the far right coup regime made purging one of its first priorities.
* While participating in an Inter-American Dialogue panel discussion on 22 Nov. 2019, a member of the coup regime admitted that it was a coup, when he said of Camacho and Pumari: "They were essential in energizing the population, young people to overthrow the government."
* As for the finaciers, planners, and instigators of the deadly coup, a trial at the Hague might be a good idea. Because Indigenous Lives Matter. There should be little to no distinction between those who planned or knowingly financed the coup, and those who carried it out.
Getting the Truth Out of Bolivia: (2019 and Onward)
* By 24 November 2019, only 2 weeks after Morales resigned, the Bolivian coup regime had silenced all but a couple of journalists who were willing to put themselves at risk to get the truth out over the web. (And a regime that silences journalists is usually up to no good!)
** Some so-called journalists who had sold out to the regime actually handed what the regime called a "disloyal" journalist over to the Army, then he was never heard from again. After this, regime propaganda was about all that was reported. It was a collapse of corporate journalistic integrity in only two weeks, assuming there had been much integrity to begin with.
** People "turning each other in" was ominously similar to what happened in Germany before and during World War II.
** The coup has also shown that broadcast, print, and Internet based journalism, along with corporate journalists, may be too vulnerable to control by rogue regimes - and in a frighteningly short period of time!
Underground Independent Journalism:
* Therefore, it may be that people will have to go back to underground independent journalism, including using couriers or snail mail as alternate routes to get the truth out. Here, it might be good to compile the most important information, make numerous copies of it, then try to ship and carry them out via multiple people and routes at the same time.
Preserving Evidence of Human Rights Violations:
* Also, people everywhere can archive any information about attrocities that is posted to the Internet - before it is taken down. If such information shows up on the web (especially if Creative Commons), people can save it to disk so it can be re-uploaded by different people, if it gets removed from social media sites or other Internet sites at the behest of the regime or its allies. Some web pages can also be submitted to web archives such as archive.org for preservation outside of Bolivia. (A link to a list of several hundred articles and videos about the coup is included below.)
** In regard to archiving or distributing evidence, means other than social media, email, or conventional web pages can also be used. Evidence can be posted at sites from which it can be downloaded, but not directly viewed. This can help decouple distribution from the whims of "big tech" companies that may try to suppress information by eliminating it from search results, restricting it, or even taking it down.
* If possible, people who have authority to task radar and optical imaging satellites can examine Bolivia to see if there are mass graves in rural areas that may have been targeted by the coup regime. And, when it is safe to do so (may be safest after the coup regime is out of power) Human Rights organizations can conduct many more investigations and interviews.
Repudiating the Faux Christian Coup Regime:
* The far right overreached in Bolivia, promptly oppressing and killing indigenous people, while usurping the term Christian and dragging Christianity through the mud. The regime crossed the Rubicon with their decree that the police and military would not be prosecuted for harming civilians. This singular act was probably the genesis of most of the deaths, other human rights violations, and mass protests that followed. This shows abysmally bad judgment at best, and the regime's contempt for the indigenous population at worst. The coup participants had also terrorized some of their political rivals before the most visible phase of the coup.
** For these reasons, it is my opinion that the 2019 Bolivian coup regime, and any of its planned far-right successors, should not be in power.
** The coup regime and its supporters have revealed their functionally racist and brutal nature. They squandered any opportunity to be a uniting force in Bolivia by being the opposite from the start. Any country would be better off with a government that does NOT have the entitled, elitist, racist, and murderous baggage of the coup regime.
** A moderate government that preserves indigenous rights, minimizes privatization of natural resources (or at least taxes exported natural resources, using the revenue to benefit its own people), and that emphasizes representing the entire country and growing its economy to increase prosperity for everyone would appear to be a far better choice. Any privatization of natural resources should be taken off the table for a long time in order to keep the peace and maintain the economy during any regime transition.
* I say this as both a Christian and a conservative. I hope other Christians will repudiate the repression and killing of indigenous people by the coup regime, rather than blindly thinking that conservatives and far-right regimes can do no wrong.
Christians Should Get Out In Front of Faux Christian Coup Regime's UN-Christian Acts:
* The coup regime made itself a concern for real Christians to address when it called itself "Christian", then behaved in oppressive non-Christian ways.
* Because of this, the regime should be repudiated by the Christian communitiy.
** If the regime is not repudiated, some may wonder if the coup regime's behavior might be repeated whenever certain "Christians" (or others who emphasize religion) hold political office.
** One of the worst things the Christian community could do would be to double down on backing the so-called "Christian" Bolivian coup regime.
* It is unlikely that a regime that was so eager to grasp power will give it up or fairly share it without considerable outside pressure.
** The international Christian community can repudiate the Bolivian coup regime, along with the regime's non-Christian attitudes and actions. This can include writing representatives about the matter, and protesting if coup regime members visit each person's country.
** Repudiation of the so-called "Christian" coup regime by the Christian communitiy is where pressue on the regime can and should start.
* Solidarity with the indigenous peoples of Bolivia!
* And in your just cause of restoring a government that represents you!
* ˇSolidaridad con los pueblos indígenas de Bolivia!
* ˇY en su justa causa de restaurar un gobierno que lo represente! ˇViva Bolivia!
References About 2019 Bolivian Coup:
* More details about the 2019 Bolivian coup can be found in my cumulative Bolivian coup links list (40 page PDF) that archives links to video and articles about the coup, its precursors, and its aftermath. Many of these references were used when writing the coup-related material above. (The coup links are an excerpt from a larger link list that archives links to material about controversial and historical events in politics, crime, and war.) Click HERE for my Bolivian coup related links list.
* The list includes over 200 links related to the 2019 Bolivian coup. (This assumes that the linked material does not get censored!) Most material is by independent journalists, since most of the western mainstream media ignored or whitewashed the coup. Links followed by "!!..." are usually among the best ones. I made a link list because certain references have not shown up in subsequent searches, even though they are still there if I enter the URL.
* Links to longer videos may be followed by a timeline for certain aspects. Also, viewer comment summaries are included for some links, to capture general reader and viewer opinions. The links and their summaries are not filtered to have only "politically correct" content. Therefore, the following advisory is in order:
Document linked above is intended for emotionally continent readers only.
TRIGGER WARNING: ||| SNOWFLAKES STRONGLY CAUTIONED.
Rated: TW ||| Controversial, Politically Incorrect, or Violent themes in some links or text.
Linked video and articles include audio or quotes of people speaking in ordinary and non-ordinary language during ordinary, extraordinary, or violent events that occurred over a period time; accordingly, some content may be graphic and pronouns used may not be gender neutral. If any would be inclined to use that as an occasion to melt, boil over, or otherwise be "triggered", it is strongly suggested that they do not access the links document or material it links to. If a link has disturbing images, it is usually mentioned in the summary. There are no known links to biologically explicit material, since I use filters to avoid such garbage.
DISCLAIMER: Material above about political connections of people encountered in 1994 and possible ideological links to the 2019 coup are based on what little investigation was possible from outside of Bolivia. Material about the Water War, Morales regime, and the 2019 coup is based on review of available material that has been posted, then vetting sources based on their accuracy on previous events and aversion to conspiracy theories. (For example, I give almost no credibility to sources that say the collapse of the WTC twin towers was a "controlled demolition" while ignoring the factual accounts reported by NIST. The NIST findings are largely consistent with any sound engineering analysis.) Material on events prior to the coup is also based in part on speaking with people who had visited Bolivia during the corresponding times. This document and material linked to it contains a large amount of information. Accordingly, it is not asserted to be free of inadvertent error. Additional disclaimers and conditions in the Versacorp Legal Information page also apply.
Recommended Reading: Other material related to eclipses, including corona images, umbral images, and my umbral experiments.
Images of the 3 November, 1994 Total Solar Eclipse: Diamond ring, chromosphere, inner corona, middle corona, extreme outer corona, polar to rectangular conversion for a "panorama" of the corona; obvious earthshine on moon; totality and horizon with 20 mm lens; series of six 360 degree panoramas of the umbra before, during, and after totality; instrumentation; images of unique areas in Bolivia. This URL also indirectly links to my images of the 1979, 1991, 1995, (and now 2017) eclipses.
Predicting the Appearance of the Lunar Umbra at Future Total Solar Eclipses
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Document originated: xx January, 1995
Bolivian experience outline originated: 12 December, 1996
Document converted to HTML: 11 September, 1997
Document (excluding "Afterword" chapter) last modified: 15 June, 1998
Text about Morales regime and 2019 Bolivian coup added: 16 Nov. 2019.
Links, coup updates, and limited elements last modified: 19 Dec., 2019.